Across the narrow sea to the land of the Franks beyond, a thousand miles away in the land of the Romans, there within the gates of a minster greater than Winchester, greater even than York, deep silence lay. Popes had had many troubles, many failures, since the time of their great founder. Some had met martyrdom, some been forced to flee for their lives. Not thirty years before, Saracen pirates had made their way to the very gates of Rome, and had sacked the holy basilica of St. Peter himself which was then outside the wall.

It would not happen again. He who was now the equal of the Apostles, the successor of Peter, the holder of the keys of Heaven, he had set his face above all toward power. Virtue was great: humility, chastity, poverty. But without power none of those could survive. It was his duty to the humble, the chaste and the poor, to seek power. In pursuit of it he had put down many mighty ones from their high seats on their thrones—he, Nicholas I, Pope of Rome, Servant of the servants of God.

Slowly the hawk-faced old man stroked his cat, his secretaries and attendants sitting round him in silence. The foolish archbishop from the town in England, the town with the strange outlandish name—Eboracum, evidently, though hard to tell with his barbarous pronunciation—he had been dismissed with courtesy, and a cardinal deputed to show him all honor and provide him with amusement. What he had said had been nonsense: a new religion, a challenge to the authority of the Church, the barbarians of the North developing intellect. Panic and terror-stories.

Yet it corroborated his other information from England: Robbery of the Church. Alienation of land. Willing apostasy. There was a word for it. Dispossession. That was striking at the base of power itself. If that were to. become known, there might be too many ready to imitate, yes, even in the lands of the Empire. Even here in Italy. Something would have to be done.