Chapters (19)
- Gonzo 1 - The Great Shark Hunt
- Gonzo 1 - The Great Shark Hunt
- Gonzo 1 - The Great Shark Hunt
- PART 1
- Gonzo 1 - The Great Shark Hunt
- Gonzo 1 - The Great Shark Hunt
- Gonzo 1 - The Great Shark Hunt
- Gonzo 1 - The Great Shark Hunt
- PART 2
- Gonzo 1 - The Great Shark Hunt
- PART I
- Gonzo 1 - The Great Shark Hunt
- PART II
- Gonzo 1 - The Great Shark Hunt
- PART III
- Gonzo 1 - The Great Shark Hunt
- PART 3
- Gonzo 1 - The Great Shark Hunt
- PART 4
In Peru, however, the figures don't necessarily add up to the score. The will of the people is subject to the veto of that class for which armies have been the strong right arm ever since armies were invented. To these people, democracy means chaos. It will loosen their grip on the national purse strings, shatter the foundations of society, and send the rabble pouring into the vaults. A whole way of life would collapse if democracy became a reality in Peru. The military takeover was no accidental trodding on Washington's toes. It was a step taken with full deliberation and plenty of warning beforehand. The military -- and the oligarchy which supports the military -- were, and still are, bound and determined not to let APRA get its hands on the throttle.
It follows then, that if the U.S. reaction to the takeover is a misunderstanding, the whole Alliance for Progress is a misunderstanding, because the Alliance is based rather firmly on the assumption that Progress will not come at the expense of democracy. Mr. Kennedy has said this over and over again, but it is a concept that has not gained wide acceptance in Peru. Not among the people who count, anyway.
National Observer, August 27, 1962
The Inca of the Andes:
He Haunts the Ruins of His Once-Great Empire
Cuzco, Peru.
When the cold Andean dusk comes down on Cuzco, the waiters hurry to shut the Venetian blinds in the lounge of the big hotel in the middle of town. They do it because the Indians come up on the stone porch and stare at the people inside. It tends to make tourists uncomfortable, so the blinds are pulled. The tall, oak-paneled room immediately seems more cheerful.
The Indians press their faces between the iron bars that protect the windows. They tap on the glass, hiss, hold up strange gimcracks for sale, plead for “monies,” and generally ruin the tourist's appetite for his inevitable Pisco Sour.
It wasn't always this way. Until 1532 this city of crisp air and cold nights in the Andes Mountains served as the gold-rich capital of the Inca empire, the Indian society that South American expert Harold Osborne has called “the only civilization which has succeeded in making the Andes genuinely habitable to man.” Many of Cuzco's buildings still rest on Inca foundations -- massive walls of stone that have lasted through 400 years of wars, looting, erosion, earthquakes, and general neglect.
Today, the Indian is as sad and hopeless a specimen as ever walked in misery. Sick, dirty, barefoot, wrapped in rags, and chewing narcotic coca leaves to dull the pain of reality, he limps through the narrow cobblestone streets of the city that once was the capital of his civilization.
His culture has been reduced to a pile of stones. Archeologists point out it's an interesting pile, but the Indian doesn't have much stomach for poking around in his own ruins. In fact, there's something pathetic about an Indian child leading you across a field to see what he calls ruinas. For this service he wants “monies,” and then he'll be quiet unless you aim a camera at him, which will cost you about 10 cents a shot.