She went inside. The two foster children, Puso and Motholeli, were good at getting themselves up and did so without any prompting by Mma Ramotswe. Motholeli was already in the kitchen, sitting at the table in her wheelchair, her breakfast of a thick slice of bread and jam on a plate before her. In the background, she could hear the sound of Puso slamming the door of the bathroom.

“He cannot shut doors quietly,” said Motholeli, putting her hands to her ears.

“He is a boy,” said Mma Ramotswe. “That is how boys behave.”

“Then I am glad that I am not a boy,” said Motholeli.

Mma Ramotswe smiled. “Men and boys think that we would like to be them,” she said. “I don’t think they know how pleased we are to be women.”

Motholeli thought about this. “Would you like to be somebody else, Mma? Is there anybody else you would like to be?”

Mma Ramotswe considered this for a moment. It was the sort of question that she always found rather difficult to answer—just as she found it impossible to reply when people asked when one would like to have lived if one did not live in the present. That question was particularly perplexing. Some said that they would have liked to live before the colonial era, before Europe came and carved Africa up; that, they said, would have been a good time, when Africa ran its own affairs, without humiliation. Yes, it was true that Europe had devoured Africa like a hungry man at a feast—and an uninvited one too—but not everything had been perfect before that. What if one had lived next door to the Zulus, with their fierce militarism? What if one were a weak person in the house of the strong? The Batswana had always been a peaceful people, but one could not say that about everybody. And what about medicines and hospitals? Would one have wanted to live in a time when a little scratch could turn septic and end one’s life? Or in the days before dental anaesthetic? Mma Ramotswe thought not, and yet the pace of life was so much more human then and people made do with so much less. Perhaps it would have been good to live then, when one did not have to worry about money, because money did not exist; or when one did not have to fret about being on time for anything, because clocks were as yet unknown. There was something to be said for that; there was something to be said for a time when all one had to worry about was the cattle and the crops.