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Contents ( 3)
  1. Carrie Ryan
  2. ACKNOWLEDGMENTS
  3. ABOUT THE AUTHOR

“You know, like the ocean?”

I smile a little. Still uneasy around my friend. Still afraid of her. “Probably,” I tell her. But if there is no end to the Forest, then where did Gabrielle come from?

Even though I am a pledged woman I still live with the Sisters in the Cathedral. Sister Tabitha explains that my brother is unwilling to take me in due to his wife's delicate health during her pregnancy. But a part of me wonders if that is only a pretext and Sister Tabitha is keeping me close in order to watch me. To see if I have given up my quest for answers.

I have not. Over the next week I find excuses to enter every dwelling room in the Cathedral.

There is no sign of Gabrielle. It is as if she never existed.

Spring in the village means rain, baptisms and marriages. It means Edenmass, the celebration of having lived another year, of triumph over the Unconsecrated and prayers for the years to come. The centerpiece of Edenmass is the marriages. Marriage in our village is a sacred bond and the three ceremonies that cement husband and wife together are called Brethlaw—a weeklong event beginning with the Troth, leading to the Binding and ending with Vows of Eternal Constancy. It is a culmination of the winter courtships that began at the Harvest Celebration.

The most important and sacred ritual of Brethlaw is the Vows of Eternal Constancy, which forever unites the couple together as husband and wife. The night before the Vows is the Binding ceremony, in which the Sisters tie the bride's right hand to the groom's left hand and the couple spends the night in their new dwelling. They are left alone together and are given a ceremonial blade they can use to cut their Binding. It is an opportunity to air any grievances between them and their last chance to reject each other as spouse.

The days of Edenmass between the Brethlaw ceremonies are a time to christen the children born of marriages from the year before and to celebrate the conception of those yet to come. It is the village's most solemn and joyous time, honoring our survival, our existence, the continuation of our people since the Return. It is a commitment to perseverance and dedication.

As one of only two brides this year, I am dressed in a white tunic that I will wear every day this week. Early spring flowers are woven through my hair. There are four of us getting married and pledging our Troth: me and Harry, Travis and Cass.

We are standing in a row on a dais in front of the Cathedral, its hulking shape throwing shadows over us. We face our intendeds with Sister Tabitha at our side, the entire village in attendance on our other side. The spring sun is especially harsh today, moist heat rising in waves from the ground and thickening the air so that breathing is like swimming.