He gave up puzzling and followed Degbert into the house.

It was not what he expected.

There should have been a large crucifix on prominent display, to indicate that the building was dedicated to the service of God. A minster should always have a lectern bearing a holy book so that passages could be read to the clergy while they ate their frugal meals. Any wall hangings should feature biblical scenes that would remind them of God’s laws.

This place had no crucifix or lectern, and a tapestry on the wall showed a hunting scene. Most of the men present had the shaved patch on top of the head called a tonsure, but there were also women and children who looked as if they were at home. It had the air of a large, affluent family house. “This is a minster?” he said incredulously.

Degbert heard him. “Who do you think you are, to come in here with that attitude?” he said.

Aldred was not surprised at his reaction. Lax priests were often hostile to the stricter monks, suspecting them of a holier-than-thou attitude—sometimes with reason. This minster was beginning to look like the kind of place that the reform movement was directed at. However, Aldred suspended judgment. Degbert and his team might be carrying out all the required services impeccably, and that was the most important thing.

Aldred put his box and his saddlebag up against the wall. From the saddlebag he took some grain. He went outside and fed it to Dismas, then hobbled the pony’s hind legs so that it could not wander far in the night. Then he returned inside.

He had hoped that the minster might be an oasis of calm contemplation in a bustling world. He had imagined spending the evening talking to men with interests similar to his own. They might discuss some question of biblical scholarship, such as the authenticity of the Epistle of Barnabas. They could talk about the troubles of the beleaguered English king, Ethelred the Misled, or even about issues in international politics, such as the war between Muslim Iberia and the Christian north of Spain. He had hoped they would be keen to hear all about Normandy, and in particular Jumièges Abbey.

But these men were not leading that kind of life. They were talking to their wives and playing with their children, drinking ale and cider. One man was attaching an iron buckle to a leather belt; another cutting the hair of a little boy. No one was reading or praying.

There was nothing wrong with domestic life, of course; a man should take care of his wife and children. But a clergyman had other duties, too.

The church bell rang. The men unhurriedly stopped what they were doing and prepared themselves for the evening service. After a few minutes they ambled out, and Aldred followed. The women and children stayed behind, and no one came from the village.

The church was in a state of disrepair that shocked Aldred. The entrance arch was propped up by a tree trunk, and the whole building seemed not quite straight. Degbert should have spent his money maintaining it. But of course a married man put his family first. That was why priests should be single.