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Contents ( 91)
  1. ALSO BY KEN FOLLETT
  2. Contents
  3. CHAPTER 1
  4. Thursday, June 17, 997
  5. CHAPTER 2
  6. Saturday, June 19, 997
  7. CHAPTER 3
  8. Late June 997
  9. CHAPTER 4
  10. Early July 997
  11. CHAPTER 5
  12. Late July 997
  13. CHAPTER 6
  14. Early August 997
  15. CHAPTER 7
  16. Late August 997
  17. CHAPTER 8
  18. Early September 997
  19. CHAPTER 9
  20. Mid−September 997
  21. CHAPTER 10
  22. Late September 997
  23. CHAPTER 11
  24. Early October 997
  25. CHAPTER 12
  26. Mid−October 997
  27. CHAPTER 13
  28. Late October 997
  29. CHAPTER 14
  30. November 1, 997
  31. CHAPTER 15
  32. December 31, 997
  33. CHAPTER 16
  34. January 998
  35. CHAPTER 17
  36. February 998
  37. CHAPTER 18
  38. March 998
  39. CHAPTER 19
  40. June 998
  41. CHAPTER 20
  42. July 998
  43. CHAPTER 21
  44. September 998
  45. CHAPTER 22
  46. October 998
  47. CHAPTER 23
  48. November 1, 998
  49. CHAPTER 24
  50. December 998
  51. CHAPTER 25
  52. January 1001
  53. CHAPTER 26
  54. March 1001
  55. CHAPTER 27
  56. April 1001
  57. CHAPTER 28
  58. May 1001
  59. CHAPTER 29
  60. August and September 1001
  61. CHAPTER 30
  62. February 1002
  63. CHAPTER 31
  64. June 1002
  65. CHAPTER 32
  66. July 1002
  67. CHAPTER 33
  68. August 1002
  69. CHAPTER 34
  70. October 1002
  71. CHAPTER 35
  72. March 1003
  73. CHAPTER 36
  74. June 1003
  75. CHAPTER 37
  76. August 1003
  77. CHAPTER 38
  78. November 1005
  79. CHAPTER 39
  80. Spring 1006
  81. CHAPTER 40
  82. Summer 1006
  83. CHAPTER 41
  84. September 1006
  85. CHAPTER 42
  86. October 1006
  87. CHAPTER 43
  88. January 1007
  89. Acknowledgments
  90. About the Author
  91. What’s next on your reading list?

He went on in the same vein. It was half prayer, half sermon. He needed to explain to the people how what had happened to them was God’s will. The Viking raid had to be seen as punishment for sin.

However, there was practical work to do, and this was only the preliminary ceremony, so he was brief. “As we begin the task of rebuilding our town,” he said in conclusion, “we pledge to redouble our efforts to be devout, humble, God-fearing Christians, in the name of Jesus our Lord. Amen.”

The congregation said: “Amen.”

He stood up and turned, showing his tearstained face to the crowd. He hung the cross around his neck again. “And now, in the sight of God, I call upon my brother, Ealdorman Wilwulf, to hold court.”

Wynstan and Wilf walked side by side down the nave, followed by Wigelm and Ulfric. They went outside and the townspeople followed.

Wilf looked around. “I’ll hold court right here.”

“Very good, my lord,” said Ulfric. He snapped his fingers at a monk. “Bring the great chair.” He turned again to Wilf. “Shall you want ink and parchment, ealdorman?”

Wilf could read but not write. Wynstan could read and write, like most senior clergy. Wigelm was illiterate.

Wilf said: “I doubt we’ll need to write anything down.”

Wynstan was distracted by a tall woman of about thirty wearing a torn red dress. She was attractive, despite the ash smeared on her cheek. She spoke in a low voice, but he could hear the desperation in her tone. “You must help me, my lord bishop, I beg you,” she said.

Wynstan said: “Don’t talk to me, you stupid bitch.”

He knew her. She was Meagenswith, known as Mags. She lived in a large house with ten or twelve girls—some slaves, others volunteers—all of whom would have sex with men for money. Wynstan replied without looking at her. “You can’t be the first person in Combe I commiserate with,” he said, speaking quietly but urgently.

“But the Vikings took all my girls as well as my money!”

They were all slaves now, Wynstan thought. “I’ll discuss it with you later,” he muttered. Then he raised his voice for the benefit of people nearby. “Get out of my sight, you filthy fornicator!”

She backed away immediately.

Two monks brought a big oak chair and set it in the middle of the open space. Wilf sat down, Wigelm stood on his left, Wynstan on his right.

While the townspeople gathered around, the brothers held a worried conversation in low tones. All three drew income from Combe. It was the second most important town in the ealdormanry, after the city of Shiring. Every house paid rent to Wigelm, who shared the proceeds with Wilf. The people also paid tithes to the churches, which shared them with Bishop Wynstan. Wilf collected customs duties on imports and exports passing through the harbor. Wynstan took an income from the monastery. Wigelm sold the timber in the forest. As of two days ago, all those streams of wealth had dried up.