“So he sees me—how?”

“As a dangerous atheist.”

“An atheist! Why?”

“Why, because you’re an Odonian from Anarres—there’s no religion on Anarres.”

“No religion? Are we stones, on Anarres?”

“I mean established religion—churches, creeds—” Kimoe flustered easily. He had the physician’s brisk self-assurance, but Shevek continually upset it. All his explanations ended up, after two or three of Shevek’s questions, in floundering. Each took for granted certain relationships that the other could not even see. For instance, this curious matter of superiority, of relative height, was important to the Urrasti; they often used the word “higher” as a synonym for “better” in their writings, where an Anarresti would use “more central.” But what did being higher have to do with being foreign? It was one puzzle among hundreds.

“I see,” he said now, another puzzle coming clear. “You admit no religion outside the churches, just as you admit no morality outside the laws. You know, I had not ever understood that, in all my reading of Urrasti books.”

“Well, these days any enlightened person would admit—”

“The vocabulary makes it difficult,” Shevek said, pursuing his discovery. “In Pravic the word religion is seldom. No, what do you say—rare. Not often used. Of course, it is one of the Categories: the Fourth Mode. Few people learn to practice all the Modes. But the Modes are built of the natural capacities of the mind, you could not seriously believe that we had no religious capacity? That we could do physics while we were cut off from the profoundest relationship man has with the cosmos?”

“Oh, no, not at all—”

“That would be to make a pseudo-species of us indeed!”

“Educated men certainly would understand that, these officers are ignorant.”

“But is it only bigots, then, who are allowed to go out into the cosmos?”

All their conversations were like this, exhausting to the doctor and unsatisfying to Shevek, yet intensely interesting to both. They were Shevek’s only means of exploring the new world that awaited him. The ship itself, and Kimoe’s mind, were his microcosm. There were no books aboard the Mindful, the officers avoided Shevek, and the crewmen were kept strictly out of his way. As for the doctor’s mind, though intelligent and certainly well-meaning, it was a jumble of intellectual artifacts even more confusing than all the gadgets, appliances, and conveniences that filled the ship. These latter Shevek found entertaining; everything was so lavish, stylish, and inventive; but the furniture of Kimoe’s intellect he did not find so comfortable. Kimoe’s ideas never seemed to be able to go in a straight line; they had to walk around this and avoid that, and then they ended up smack against a wall. There were walls around all his thoughts, and he seemed utterly unaware of them, though he was perpetually hiding behind them. Only once did Shevek see them breached, in all their days of conversation between the worlds.

He had asked why there were no women on the ship, and Kimoe had replied that running a space freighter was not women’s work. History courses and his knowledge of Odo’s writings gave Shevek a context in which to understand this tautological answer, and he said no more. But the doctor asked a question in return, a question about Anarres. “Is it true, Dr. Shevek, that women in your society are treated exactly like men?”