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Contents ( 18)
  1. The Dispossessed
  2. THE DISPOSSESSED
  3. Ursula K. Le Guin
  4. CHAPTER ONE
  5. CHAPTER TWO
  6. CHAPTER THREE
  7. CHAPTER FOUR
  8. CHAPTER FIVE
  9. CHAPTER SIX
  10. CHAPTER SEVEN
  11. CHAPTER EIGHT
  12. CHAPTER NINE
  13. CHAPTER TEN
  14. CHAPTER ELEVEN
  15. CHAPTER TWELVE
  16. CHAPTER THIRTEEN
  17. Notes

Moreover men at the University spoke of prostitutes contemptuously as dirty creatures, while Vea, despite her continual allurements, displayed such sensitivity to open talk about anything sexual that Shevek watched his language with her as he might have done, at home, with a shy child of ten. All together, he did not know what exactly Vea was.

Vea’s rooms were large and luxurious, with glittering views of the lights of Nio, and furnished entirely in white, even the carpeting. But Shevek was getting callous to luxury, and besides was extremely sleepy. The guests were not due to arrive for an hour. While Vea was changing her clothes, he fell asleep in a huge white armchair in the living room. The maid rattling something on the table woke him in time to see Vea come back in, dressed now in Ioti formal evening wear for women, a full-length pleated skirt draped from the hips, leaving the whole torso naked. In her navel a little jewel glittered, just as in the pictures he had seen with Tirin and Bedap a quarter-century ago at the Northsetting Regional Institute of Science, just so… Half awake and wholly roused, he stared at her.

She gazed back at him, smiling a little.

She sat down on a low, cushioned stool near him, so she could look up into his face. She arranged her white skirt over her ankles, and said, “Now, tell me how it really is between men and women on Anarres.”

It was unbelievable. The maid and the caterer’s man were both in the room; she knew he had a partner, and he knew she did; and not a word about copulating had passed between them. Yet her dress, movements, tone—what were they but the most open invitation?

“Between a man and a woman there is what they want there to be between them,” he said, rather roughly. “Each, and both.”

“Then it’s true, you really have no morality?” she asked, as if shocked but delighted.

“I don’t know what you mean. To hurt a person there is the same as to hurt a person here.”

“You mean you have all the same old rules? You see, I believe that morality is just another superstition, like religion. It’s got to be thrown out.”

“But my society,” he said, completely puzzled, “is an attempt to reach it. To throw out the moralizing, yes—the rules, the laws, the punishments—so that men can see good and evil and choose between them.”

“So you threw out all the do’s and don’ts. But you know, I think you Odonians missed the whole point. You threw out the priests and judges and divorce laws and all that, but you kept the real trouble behind them. You just stuck it inside, into your consciences. But it’s still there. You’re just as much slaves as ever! You aren’t really free.”

“How do you know?”

“I read an article in a magazine about Odonianism,” she said. “And we’ve been together all day. I don’t know you, but I know some things about you. I know that you’ve got a—a Queen Teaea inside you, right inside that hairy head of yours. And she orders you around just like the old tyrant did her serfs. She says, ‘Do this!’ and you do, and ‘Don’t!’ and you don’t.”