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Contents (14)
  1. Bernard Cornwell
  2. THE BLOODY GROUND
  3. CONTENTS
  4. MAP
  5. PART ONE
  6. PART ONE
  7. PART TWO
  8. HISTORICAL NOTE
  9. About the Author
  10. Praise for Bernard Cornwell’s THE NATHANIEL STARBUCK CHRONICLES
  11. BOOKS BY BERNARD CORNWELL
  12. Copyright
  13. About the Publisher
  14. About the Publisher

Once at the river the preacher would wade into the creek and pray to the God of Abraham and of Isaac and of Jacob that He would bless this day, and bless these good people, then one by one those souls who had come to be baptized in the presence of their neighbors would walk into the water and the preacher would fold their hands on their breast, place another hand at their back, and then, with a joyous shout of blessing because a soul was being received into the heavenly host, he would thrust them backward into the creek so that the water flowed over their heads. He would hold them there for a second, then haul them upright as the congregation on the bank called loud praises for God’s mercy to miserable sinners. Almost always the newly baptized men and women wept for happiness as they waded out of the creek to join the dark-suited congregation singing for them.

They sang in German. Many of the local settlers had come from Germany and they worshipped in a small, whitewashed church that had no spire, no porch, no pulpit, no decoration of any kind, though in tribute to the hard winters there was a black-bellied iron stove standing between the well-made pews. From the outside the church looked more like a humble house than a shrine, though inside it was surprisingly spacious and would be filled with light on sunny days. The Germans were Baptists, though their English-speaking neighbors good-naturedly described them as Dunkers, because of their custom of baptism by full immersion. On the Sabbath the Germans might worship in one place and the English-speakers in another, but during the week the Poffen-bergers and Millers, Kennedys and Hoffmans, Middlekaufs and Pipers were good enough neighbors and hard-working farmers, and all agreed that they shared good land. Limestone might break the rich fields here and there, but a blessed living could be made from these farms so long as a family worked diligently, trusted in God, and had patience. That was why they had come to America, to thrive and live in peace beside a Maryland creek that flowed from a low pass in the South Mountains down to the wide Potomac River.

The creek was called the Antietam and the Dunker church lay just north of a village called Sharpsburg, and hardly a soul in America outside of Washington Country, Maryland, had ever heard of either.

But then the armies came.

The rebels came first. Dirty, tired, ragged men with bleeding feet, boils on their skin, and lice in their beards. They marched south down the Hagerstown Pike raising a cloud of dust behind their gunwheels and shabby boots. Some had no boots at all, but walked barefoot. More rebels limped in from the east, crossing the creek on the handsome stone bridges. These rebels from the east wore bandages and had red rimmed eyes and faces stained with black powder. They had fought to delay the Yankees at the passes in the hills and they had lost, and now they came to join Robert Lee’s army at Sharpsburg.