And then she read on, and became outraged. “Fat people often have difficulty in sleeping well,” the article went on. “They suffer from a condition called sleep apnoea, which means that their breathing is interrupted in sleep. Such people are advised to lose weight.”

Advised to lose weight! What has weight to do with it? There were many fat people who seemed to sleep perfectly well; indeed, there was a fat person who often sat under a tree outside Mma Ramotswe’s house and who seemed to be asleep most of the time. Would one advise that person to lose weight? It seemed to Mma Ramotswe as if such advice would be totally unnecessary and would probably simply lead to unhappiness. From being a fat person who was comfortably placed in the shade of a tree, this poor person would become a thin person, with not much of a bottom to sit upon, and probably unable to sleep as a result.

And what about her own case? She was a fat lady—traditionally built—and yet she had no difficulty in getting the required amount of sleep. It was all part of this terrible attack on people by those who had nothing better to do than to give advice on all sorts of subjects. These people, who wrote in newspapers and talked on the radio, were full of good ideas as to how to make people better. They poked their noses into other people’s affairs, telling them to do this and do that. They looked at what you were eating and told you it was bad for you; then they looked at the way you raised your children and said that was bad too. And to make matters worse, they often said that if you did not heed their warnings, you would die. In this way they made everybody so frightened of them that they felt they had to accept the advice.

There were two main targets, Mma Ramotswe thought. First, there were fat people, who were now getting quite used to a relentless campaign against them; and then there were men. Mma Ramotswe knew that men were far from perfect—that many men were very wicked and selfish and lazy, and that they had, by and large, made rather a bad job of running Africa. But that was no reason to treat them badly, as some of these people did. There were plenty of good men about—people like Mr J.L.B. Matekoni, Sir Sereste Khama (First President of Botswana, Statesman, Paramount Chief of the Bangwato), and the late Obed Ramotswe, retired miner, expert judge of cattle, and her much-loved Daddy.

She missed the Daddy, and not a day went by, not one, that she did not think of him. Often when she awoke at this hour of the night, and lay alone in the darkness, she would search her memory to retrieve some recollection of him that had eluded her: some scrap of conversation, some gesture, some shared experience. Each memory was a precious treasure to her, fondly dwelt upon, sacramental in its significance. Obed Ramotswe, who had loved his daughter, and who had saved every rand, every cent, that he made in those cruel mines, and had built up that fine herd of cattle for her sake, had asked for nothing for himself. He did not drink, he did not smoke; he thought only of her and of what would happen to her.