A secondary cause was probably the laxity of opinion and practice with regard to the marriage-tie. Heaven forbid that we should enter on a defence of French morals, most of all in relation to marriage! But it is undeniable, that unions formed in the maturity of thought and feeling, and grounded only on inherent fitness and mutual attraction, tended to bring women into more intelligent sympathy with men, and to heighten and complicate their share in the political drama. The quiescence and security of the conjugal relation, are doubtless favourable to the manifestation of the highest qualities by persons who have already attained a high standard of culture, but rarely foster a passion sufficient to rouse all the faculties to aid in winning or retaining its beloved object – to convert indolence into activity, indifference into ardent partisanship, dullness into perspicuity. Gallantry and intrigue are sorry enough things in themselves, but they certainly serve better to arouse the dormant faculties of woman than embroidery and domestic drudgery, especially when, as in the high society of France in the seventeenth century, they are refined by the influence of Spanish chivalry, and controlled by the spirit of Italian causticity. The dreamy and fantastic girl was awakened to reality by the experience of wifehood and maternity, and became capable of loving, not a mere phantom of her own imagination, but a living man, struggling with the hatreds and rivalries of the political arena; she espoused his quarrels, she made herself, her fortune, and her influence, the stepping-stones of his ambition; and the languid beauty, who had formerly seemed ready to ‘die of a rose’, was seen to become the heroine of an insurrection. The vivid interest in affairs which was thus excited in woman, must obviously have tended to quicken her intellect, and give it a practical application; and the very sorrows – the heart-pangs and regrets which are inseparable from a life of passion – deepened her nature by the questioning of self and destiny which they occasioned, and by the energy demanded to surmount them and live on. No wise person, we imagine, wishes to restore the social condition of France in the seventeenth century, or considers the ideal programme of woman’s life to be a mariage de convenance at fifteen, a career of gallantry from twenty to eight-and-thirty, and penitence and piety for the rest of her days. Nevertheless, that social condition had its good results, as much as the madly-superstitious Crusades had theirs.