Back Shadows on the Grass
Chapters (8)
  1. Cover
  2. About the Author
  3. Shadows on the Grass
  4. Illustrations
  5. Farah
  6. Barua a Soldani
  7. The Great Gesture
  8. Echoes from the Hills

The old commercial intercourse has left its traces in the language of the country. Each tribe of East Africa has got its own language, but all over the Highlands a primitive, ungrammatical lingua franca is spoken: Swahili, the tongue of the coastal tribes. Small children even, herding goats and sheep on the plains, would understand and answer as we asked our way, or questioned them about water or game, in Swahili. I spoke Swahili to my Native servants and labourers on the farm, but as the farm lay in the Kikuyu district, our particular local jargon contained many Kikuyu words and turns of phrase.

The trade also brought the Somali to the country. Most likely Farah’s ancestors had been enterprising buyers-up, very likely also hunters and robbers in the Highlands, and possibly pirates on the Red Sea.

The Somali are very handsome people, slim and erect as all East African tribes, with sombre, haughty eyes, straight legs and teeth like wolves. They are vain and have knowledge of fine clothes. When not dressed as Europeans – for many of them would wear discarded suits of their masters’ from the first London tailors and would look very well in them – they had on long robes of raw silk, with sleeveless black waistcoats elaborately embroidered in gold. They always wore the turbans of the orthodox Mohammedans in exquisite many-coloured cashmeres; those who had made the pilgrimage to Mecca might wear a green turban.

The dark nations of Africa, strikingly precocious as young children, seemed to come to a standstill in their mental growth at different ages. The Kikuyu, Kawirondo and Wakamba, the people who worked for me on the farm, in early childhood were far ahead of white children of the same age, but they stopped quite suddenly at a stage corresponding to that of a European child of nine. The Somali had got further and had all the mentality of boys of our own race at the age of thirteen to seventeen. In such young Europeans, too, the code of honour, the deadly devotion to the grand phrase and the grand gesture is the passion urging them on to heroic deeds and heroic self-sacrifice, and also at times sinking them into a dark melancholy and resentment unintelligible to grown-up people. The Somali woman seemed to have stolen a small march upon her male, and from the time when she can first walk until venerable high age presents the picture of the classic jeune fille of Europe: coquettish, wily, covetous beyond belief, and sweetly merciful at the core.