That was not an unusual name, but it was of particular interest to Jennifer. It had been an Abraham Gentry who had served as one of the government agents on the Lakotah reservation from 1892 to 1904. During that time period, any number of interesting things happened between the Lakotahs in question and the agents who were supposed to be protecting their interests, no few of them reprehensible by anyone’s standards, but the one that concerned Jennifer was the disappearance—after “confiscation”—of several sacred Lakotah religious items. The policy at the time was to “civilize”—which meant Christianize—every Native American on the continent. Native ceremonies were often outlawed altogether, on the flimsiest of excuses; children were taken from their parents’ custody and sent away to boarding schools where they were forbidden to speak their own languages or to worship in their own ways. Freedom of speech and religion were not an option for anyone who accepted the “beneficent guidance” of the United States government.

So much for “land of the free.”

Jennifer grimaced, partially at her own bitterness, partially at those long-dead officials. Exactly what these particular objects had been, she did not know. The inventory was sketchy at best, and did not describe much that a shaman-in-training would recognize as a specific relic.

The objects disappeared about the time that Abraham Gentry took his generous government pension (and whatever else he’d managed to scam out of his post) and retired to Oklahoma. None of the other leads Jennifer had followed had produced any information. But Abraham’s private papers, available at the Osage County museum, indicated that he was the one who had taken them into “custody,” and there was no indication that he had ever given them over to anyone else, either privately or publicly. Abraham had a penchant for taking souvenirs; that was obvious from the inventory of his personal possessions made for his will. Some of those souvenirs of his posts on various reservations were in the museum, but most were not.

Now came genealogical research. Abraham had one child, a boy, Thomas Robert. That boy had inherited all of Abraham’s possessions, gave some to the museum, sold the family farm, and moved to Tulsa one step ahead of the Dust Bowl. Thomas Robert had married and had a single male child, who had married and had a single female child. That girl was Gail Gentry, now Gail Amberson, and according to Jennifer’s research, she had recently inherited a number of things from her recently deceased grandfather.

Among those things, Jennifer had deduced, were the Lakotah relics. “Memorabilia from Abraham Gentry’s estate,” was how the will had read.