Now followed another ceremony, with incense, offerings and burnt paper.

Is this another puja? asked Paulette, and unlike the last time, Baburao was slow to answer. She had begun to regret having asked the question when he said, all of a sudden: Yes, it is a puja; but not like the last one. This is different.

O? Why?

Yes, this one is for my dada-bhai, my older brother, who died here …

It had happened many years before, Baburao explained, but he still could not pass that way without making a stop. The brother he was speaking of was his oldest, and he too had grown up on the Kismat, doing what his father and grandfather had done before him. But one day someone said to him: You’re a strong boy, why don’t you trying rowing a fast-crab? You’ll earn well, better than by fishing or sailing. How could anyone stop him? Every now and then he would go off to work the oars on one of those fast-crabs. It was hard work, but at the end of each run he would be given a little bit of opium as a cumshaw. He could have sold these, of course, and taken the money, but he was just a boy and often he ended up smoking his cumshaw instead. Soon he was working not for the pay but for the opium, and the harder he worked, the more he needed it. In a few years his body was wasted and his mind vacant; he could not row any longer and nor could he do anything else. He spent his time lying like a shadow on the Kismat’s foredeck. One day, when the junk was anchored in this spot he rolled over into the water and was never seen again.

I was the chhota-bhai, said Baburao, the little one, the youngest of four. When my brother died I was very small. My father decided that it would be best for me to go away so he found me a job as a chokra on a Manila-bound ship. He knew that if I stayed here I too would lose myself in the smoke, like my brothers.

Your older brother was not the only one then?

No, said Baburao. My two other brothers, they too went that way. Even though they saw what happened to my oldest brother, they could not stop themselves: they got greedy for money and went to work on the fast-crabs. One of them was found beheaded, his body floating in a creek near Whampoa. To this day we don’t know who killed him or why, but what’s for sure is that it had something to do with the ‘black mud’. The other brother lived longer, he married and had children. But he was a smoker too, and he died when he was in his mid-twenties. After that my father wanted to sell this junk – he said the mud had turned this river into a stream of poison. I was in Calcutta when this came to my ears. I could not bear the thought of selling the Kismat; I had grown up on it. I loved these waters and I decided it was time to come back.