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Chapters (77)
  1. PROLOGUE:  KERRICK
  2. Title Page
  3. ONE
  4. TWO
  5. THREE
  6. FOUR
  7. FIVE
  8. SIX
  9. SEVEN
  10. EIGHT
  11. NINE
  12. TEN
  13. ELEVEN
  14. TWELVE
  15. THIRTEEN
  16. FOURTEEN
  17. FIFTEEN
  18. SIXTEEN
  19. SEVENTEEN
  20. EIGHTEEN
  21. NINETEEN
  22. TWENTY
  23. TWENTY-ONE
  24. TWENTY-TWO
  25. TWENTY-THREE
  26. TWENTY-FOUR
  27. TWENTY-FIVE
  28. TWENTY-SIX
  29. TWENTY-SEVEN
  30. TWENTY-EIGHT
  31. TWENTY-NINE
  32. THIRTY
  33. THIRTY-ONE
  34. THIRTY-TWO
  35. THIRTY-THREE
  36. THIRTY-FOUR
  37. THIRTY-FIVE
  38. ENVOY
  39. THE WORLDWEST OF EDEN
  40. YILANÈ
  41. THE TANU
  42. THE PARAMUTAN
  43. DICTIONARIES
  44. ZOOLOGY
  45. BANSEMNILLA
  46. BOAT
  47. CLOAK
  48. DEER
  49. EISEKOL
  50. ELINOU
  51. ENTEESENAT
  52. EPETRUK
  53. ESTEKEL*
  54. GREATDEER
  55. GULAWATSAN
  56. HÈSOTSAN
  57. ISEKUL*
  58. LONGTOOTH
  59. MASINDUU
  60. MASTODON
  61. NAEBAK
  62. NENITESK
  63. NESKHAK
  64. NINKULILEB
  65. OKHALAKX
  66. ONETSENSAST
  67. RUUTSA
  68. SANDUU
  69. SPIKE-BACK
  70. TARAKAST
  71. UGUNKSHAA
  72. UNUTAKH
  73. URUKETO
  74. URUKTOP
  75. ACKNOWLEDGMENTS
  76. About the Author
  77. About this Title

“I have sought and I have found,” Far< said. “I asked Ambalasei for aid only to save lives. But Ambalasei is the harbinger of death and aids us not. Therefore we turn our eyes from her and to Ugunenapsa as is only right. We turn our thoughts to the eighth principle. Daughters of Life, we bear the responsibility to help all others to know the Spirit of Life and the truth of the way of life. We must do as we have done in the past, go to the cities of the Yilanè and speak of the truths we know—”

“And die the death you so richly deserve,” Ambalasei broke in, her movements as cold as her words. “You called me the salvationer because I brought you from bondage and gave you a city where you could live without being killed for your beliefs. If you wish to reject this, then that is your choice. I ask only that Ninperedapsa, she who disrupts, formerly called Far<, be the first to go.”

Far< stood, slim and straight, and signed acceptance of all adversities. “I will do that.” She turned to Elem with a motion of query. “Will you take me to the shores of a Yilanè city so I can speak there of Ugunenapsa’s truths? Will you take me and those who believe as I do?”

Elem hesitated, confused and uncertain, then turned to Enge and signed for guidance. Enge accepted the burden of responsibility as she always had.

“This request cannot be ignored—nor can it be answered in an instant. Thought and consideration and consultation are required . . .”

“Why?” Far< broke in, rudely. “We are all free, all equal. If you stop me from doing what must be done you are restoring the rule of the eistaa who orders all things. This is unacceptable . . .”

“No!” Enge said loudly with signs of obedience and attention. “What is unacceptable is your coarseness of manner and degree of insult to she who made everything we now possess possible. We will give consideration to what you have said because it is of the gravest importance. But I order you into silence now for the manner of its presentation.”

“I will not be silenced, I will not be ordered. You have said you will consider this—then do so. I withdraw from your presence because that is my wish. But I will return to this place tomorrow at this time to hear your conclusions.”

Having said this Far< turned and left, followed by her acolytes. The silence that followed was filled with distaste and despair. Ambalasei spoke out quietly but with great intensity.

“Had I been there I would have stepped upon that one when she was still in the egg.”

Enge signed weary unhappiness. “Ambalasei, do not speak so, for you stir a response within me that shames me greatly.”

“You wish her disposed of just as I do. Natural enough.”

“She spoke only the truth.”