Back Return to Eden
Chapters (77)
  1. PROLOGUE:  KERRICK
  2. Title Page
  3. ONE
  4. TWO
  5. THREE
  6. FOUR
  7. FIVE
  8. SIX
  9. SEVEN
  10. EIGHT
  11. NINE
  12. TEN
  13. ELEVEN
  14. TWELVE
  15. THIRTEEN
  16. FOURTEEN
  17. FIFTEEN
  18. SIXTEEN
  19. SEVENTEEN
  20. EIGHTEEN
  21. NINETEEN
  22. TWENTY
  23. TWENTY-ONE
  24. TWENTY-TWO
  25. TWENTY-THREE
  26. TWENTY-FOUR
  27. TWENTY-FIVE
  28. TWENTY-SIX
  29. TWENTY-SEVEN
  30. TWENTY-EIGHT
  31. TWENTY-NINE
  32. THIRTY
  33. THIRTY-ONE
  34. THIRTY-TWO
  35. THIRTY-THREE
  36. THIRTY-FOUR
  37. THIRTY-FIVE
  38. ENVOY
  39. THE WORLDWEST OF EDEN
  40. YILANÈ
  41. THE TANU
  42. THE PARAMUTAN
  43. DICTIONARIES
  44. ZOOLOGY
  45. BANSEMNILLA
  46. BOAT
  47. CLOAK
  48. DEER
  49. EISEKOL
  50. ELINOU
  51. ENTEESENAT
  52. EPETRUK
  53. ESTEKEL*
  54. GREATDEER
  55. GULAWATSAN
  56. HÈSOTSAN
  57. ISEKUL*
  58. LONGTOOTH
  59. MASINDUU
  60. MASTODON
  61. NAEBAK
  62. NENITESK
  63. NESKHAK
  64. NINKULILEB
  65. OKHALAKX
  66. ONETSENSAST
  67. RUUTSA
  68. SANDUU
  69. SPIKE-BACK
  70. TARAKAST
  71. UGUNKSHAA
  72. UNUTAKH
  73. URUKETO
  74. URUKTOP
  75. ACKNOWLEDGMENTS
  76. About the Author
  77. About this Title

“I hear what you say, Enge, but you are misled. Ambalasei may be a scientist of knowledge, but she is not a follower of Ugunenapsa. That is her fault and her failing. Now she misleads us with talks of an eistaa and of the eistaa’s rule. This we have rejected, and our rejection has led us to this place. We listen to Ambalasei corrupting thoughts and we forget Ugunenapsa. We forget Ugunenapsa’s third principle. The Efeneleiaa, the spirit of life, which is the great eistaa of the city of life and we are dwellers in this city. We must think of that and reject Ambalasei’s crude city with its ambesed and primitive hanalè. She misleads us when she speaks to us of these things. We must turn our backs on her and turn our faces to Ugunenapsa and follow where she leads. We must go forth from this ambesed and seal its entrance, just as we must grow vines over the door to the hanalè for we have no need of either of them. If this city is wrong for us then we must leave this city. Go to the beaches and the forests and live free as do the Sorogetso. We need no eistaa, we need no captive males. We will go to the shore when the young efenburu emerge from the waves. Speak with the fargi while they are still wet from the sea, lead them into the light and the life that is ours under the guidance of Ugunenapsa . . .”

She stopped speaking, shocked, as Ambalasei made the rudest sound known, spoke the coarsest phrase ever heard, moved her limbs in the most gross insult ever conceived.

“Your thoughts are like the excrement of a thousand giant nenitesk, a single turd of which would fill this ambesed,” Ambalasei thundered. “I ordered you to think—not proclaim your world-filling stupidity. Leave the city? Please do that—to be eaten by the first carnivore to pass this way. Greet the emerging fargi at the ocean’s shore? Do that—but you will have a very long wait since the nearest birth beach is an ocean away.”

She moved slowly about to face every one of the Daughters in turn, her body arched with contempt, her claws tearing great grooves in the ground as she moved in uncontrollable anger.

“I leave you now since I will hear no more of this stupidity. Speak it to each other after I have gone. This city is yours, your lives are yours. Decide what to do with them. You will have all the time you need for I go now to sail with the uruketo up the great river on a voyage of exploration. It is also for my health’s sake for it is being destroyed by you Daughters of Desperation. Now, you, Elem, do you guide the uruketo for me or must I also do this myself?”