Back Return to Eden
Chapters (77)
  1. PROLOGUE:  KERRICK
  2. Title Page
  3. ONE
  4. TWO
  5. THREE
  6. FOUR
  7. FIVE
  8. SIX
  9. SEVEN
  10. EIGHT
  11. NINE
  12. TEN
  13. ELEVEN
  14. TWELVE
  15. THIRTEEN
  16. FOURTEEN
  17. FIFTEEN
  18. SIXTEEN
  19. SEVENTEEN
  20. EIGHTEEN
  21. NINETEEN
  22. TWENTY
  23. TWENTY-ONE
  24. TWENTY-TWO
  25. TWENTY-THREE
  26. TWENTY-FOUR
  27. TWENTY-FIVE
  28. TWENTY-SIX
  29. TWENTY-SEVEN
  30. TWENTY-EIGHT
  31. TWENTY-NINE
  32. THIRTY
  33. THIRTY-ONE
  34. THIRTY-TWO
  35. THIRTY-THREE
  36. THIRTY-FOUR
  37. THIRTY-FIVE
  38. ENVOY
  39. THE WORLDWEST OF EDEN
  40. YILANÈ
  41. THE TANU
  42. THE PARAMUTAN
  43. DICTIONARIES
  44. ZOOLOGY
  45. BANSEMNILLA
  46. BOAT
  47. CLOAK
  48. DEER
  49. EISEKOL
  50. ELINOU
  51. ENTEESENAT
  52. EPETRUK
  53. ESTEKEL*
  54. GREATDEER
  55. GULAWATSAN
  56. HÈSOTSAN
  57. ISEKUL*
  58. LONGTOOTH
  59. MASINDUU
  60. MASTODON
  61. NAEBAK
  62. NENITESK
  63. NESKHAK
  64. NINKULILEB
  65. OKHALAKX
  66. ONETSENSAST
  67. RUUTSA
  68. SANDUU
  69. SPIKE-BACK
  70. TARAKAST
  71. UGUNKSHAA
  72. UNUTAKH
  73. URUKETO
  74. URUKTOP
  75. ACKNOWLEDGMENTS
  76. About the Author
  77. About this Title

From this basic principle, this truth, many implications follow. Only some of these have I been able to consider and understand. Of these I include only the most general here. It will be seen that all of the other insights I have labored to comprehend and to teach and share with others, all of them follow from this single revealed foundation, this root source, this well of truth from which all that follows draws strength. I liken this truth to the cherished seed from which springs the tree that will be the city. My seed of truth, like the city’s seed, grows a great taproot into the earth, then a mighty trunk into the sky. From which grow many branches that are insights that encompass the world of living things. This image constructs and embodies my second principle.

TWO

We all dwell in the City of Life.

When this has been stated there instantly appears the implication that this principle may be a threat to our traditional Yilanè way of life. This implication can only be explored when we understand completely an earlier, older, greater tradition; that we are all citizens of one great world-encompassing city; the City of Life.

Consider this. As full citizens of this greater City we are equally members of the City, so if equally members we are then equal in value, equal in worth. Rank and rule are now seen as being different from our traditional order of ruler and ruled. Equality becomes based upon our mutual citizenship in Life and not upon political, social or linguistic skills that normally determine our daily order. The eistaa of a city and the fargi still wet from the sea are both equal citizens in this larger City of Life. They will each be equally sustained, valued, enriched in direct proportion to the degree of realization and acceptance each achieves of this true order of life.

The basic truth of this observation may be seen in, and explained by, the Yilanè respect for all other species, our unstinting efforts to aid species that are threatened and to preserve the continuity of all species. We do this although we are unaware of the underlying principle upon which all of our actions and inclinations are based. It must be mentioned that even our greatest scientists, those who have manipulated life forms, changing and adapting them for our comfort and pragmatic benefits, even they have not seen the permeating principle of this shared citizenship in the great City of Life.