Back Rabble in Arms
Chapters (75)
  1. Cover
  2. Title Page
  3. Copyright
  4. Dedication
  5. BIBLIOGRAPHICAL NOTE
  6. ILLUSTRATIONS
  7. I
  8. II
  9. III
  10. IV
  11. V
  12. VI
  13. VII
  14. VIII
  15. IX
  16. X
  17. XI
  18. XII
  19. XIII
  20. XIV
  21. XV
  22. XVI
  23. XVII
  24. XVIII
  25. XIX
  26. XX
  27. XXI
  28. XXII
  29. XXIII
  30. XXIV
  31. XXV
  32. XXVI
  33. XXVII
  34. XXVIII
  35. XXIX
  36. XXX
  37. XXXI
  38. XXXII
  39. XXXIII
  40. XXXIV
  41. XXXV
  42. XXXVI
  43. XXXVII
  44. XXXVIII
  45. XXXIX
  46. XL
  47. XLI
  48. XLII
  49. XLIII
  50. XLIV
  51. XLV
  52. XLVI
  53. XLVII
  54. XLVIII
  55. XLIX
  56. L
  57. LI
  58. LII
  59. LIII
  60. LIV
  61. LV
  62. LVI
  63. LVII
  64. LVIII
  65. LIX
  66. LX
  67. LXI
  68. LXII
  69. LXIII
  70. LXIV
  71. LXV
  72. LXVI
  73. LXVII
  74. LXVIII
  75. LXIX

“That’s why Indians fight, too,” Verrieul said. “To kill their enemies. They can’t understand it, many of them, when they’re asked to go out and kill enemies, and are then told it’s cruel to kill them when the opportunity presents. The way to kill enemies is not to be merciful to them, they say, but to kill them.”

“They’re a lot of dirty, underhanded red stinks,” Cap said.

“There’s another thing,” Verrieul explained. “The nations change a good deal. It depends on the Manitousiou—m’téoulin—or whatever a nation calls the man whose words it finds most acceptable. Sorcerer, maybe, you’d call him; or maybe magician. Shaman, the western nations say. The nations are almost like trading companies: under good men they’re better than under bad men. And as the years pass, they learn how to do things better. Even the Montagnais have learned to make leggins that don’t fall apart in a gale. I guess we were pretty bad three hundred years ago. I guess we were dirty, and superstitious, too, maybe; cruel, even. The Revrint Dr. Wheelock told me that when the Holy Catholic Church tortured people, it thought up worse tortures than any Indian ever imagined. Catholics have changed, the Revrint Wheelock said, and so have Indians. They’re better than they were a hundred and fifty years ago—better than when the Jesuit fathers first lived among them.”

“Just a lot of red stinks!” Cap insisted.

“One thing I quickly learned when I traveled with James Deane,” Verrieul said, “was that if you live with Hurons, you’re sure they’re the kindest people on earth, and Iroquois the most terrible; whereas if you live with Iroquois, you feel that no man ever had truer friends than the Iroquois, and that Hurons are wild beasts.”

“Buzzards!” Cap remarked. “Red buzzards!”

“Well,” Verrieul said, “if they’re buzzards, how do you account for the white children who have been captured by Indian nations, and liked them so well they refused to go back to live with white men again?”

“Listen!” Cap said. “When a man gets used to buzzards, he ain’t going to where there’s buzzards he ain’t used to, is he? He likes the buzzards he’s got used to now better than the buzzards he used to be used to, don’t he? Don’t it stand to reason? You answer me that!”