Back Rabble in Arms
Chapters (75)
  1. Cover
  2. Title Page
  3. Copyright
  4. Dedication
  5. BIBLIOGRAPHICAL NOTE
  6. ILLUSTRATIONS
  7. I
  8. II
  9. III
  10. IV
  11. V
  12. VI
  13. VII
  14. VIII
  15. IX
  16. X
  17. XI
  18. XII
  19. XIII
  20. XIV
  21. XV
  22. XVI
  23. XVII
  24. XVIII
  25. XIX
  26. XX
  27. XXI
  28. XXII
  29. XXIII
  30. XXIV
  31. XXV
  32. XXVI
  33. XXVII
  34. XXVIII
  35. XXIX
  36. XXX
  37. XXXI
  38. XXXII
  39. XXXIII
  40. XXXIV
  41. XXXV
  42. XXXVI
  43. XXXVII
  44. XXXVIII
  45. XXXIX
  46. XL
  47. XLI
  48. XLII
  49. XLIII
  50. XLIV
  51. XLV
  52. XLVI
  53. XLVII
  54. XLVIII
  55. XLIX
  56. L
  57. LI
  58. LII
  59. LIII
  60. LIV
  61. LV
  62. LVI
  63. LVII
  64. LVIII
  65. LIX
  66. LX
  67. LXI
  68. LXII
  69. LXIII
  70. LXIV
  71. LXV
  72. LXVI
  73. LXVII
  74. LXVIII
  75. LXIX

As the news got about that Verrieul had arrived, more and more Indians came in to see him, among them several bearing the good old New England name of Stacy, and a number of Williamses, all of them descendants of white captives.

How Verrieul accomplished what he did, I don’t know. One of his Dartmouth friends spoke with him a while, went away, and shortly thereafter returned with a peculiarly stupid-looking Indian who, I later suspected, had been told what to say. He was as large as a western Indian, with skin the color of new copper. His hair, hacked off at the nape of his neck, was made fast around his forehead with a band cut from an old beaver hat. He wore a belt cloth, leggins, moccasins and a tobacco bag the size of a woodchuck. His manner toward Verrieul was almost insulting, which seemed to me strange. Then I learned that he was Lewis Vincent, the Huron with whom Verrieul had become drunk at Payne’s Tavern in Hanover. Thus I realized that his insulting manner had been assumed to help us.

“What is the reason,” Lewis Vincent asked Verrieul, “that our brothers were placed in the rear by that great officer Langlade? The rear is where old women are placed, and children.”

He spoke in the Abenaki language, as Verrieul explained, hastily translating, and Sponge-belly and our brothers of the Sacs understood Abenaki well enough. Thus the conversation proceeded; and with the aid of Verrieul and what knowledge of Indian languages I had picked up, I understood pretty well myself.

Verrieul’s reply was dignified. “We are neither old women nor children. We are led by a great chief, the great chief Shabonock.”

“Then Langlade is afraid,” Lewis Vincent said. “He is afraid the great chief Shabonock, unless placed in the rear, will be recognized by the white men as a greater warrior than himself. He is afraid that if Shabonock is seen first by the British, it will be Shabonock who will receive the rum and medals that Langlade wishes for himself. I suspected he was afraid when he said to one of our braves that he was going to Quebec.”

“Quebec!” Verrieul exclaimed. “Langlade’s going all the way to Quebec?” He turned inquiringly to Sponge-belly, who looked murderous.

“I know one thing,” Lewis Vincent added. “If Langlade called me an old woman by placing me in the rear instead of in the van, I’d teach him a lesson!”

“Would you?” Verrieul asked. “And what would you do?”