Back Rabble in Arms
Chapters (75)
  1. Cover
  2. Title Page
  3. Copyright
  4. Dedication
  5. BIBLIOGRAPHICAL NOTE
  6. ILLUSTRATIONS
  7. I
  8. II
  9. III
  10. IV
  11. V
  12. VI
  13. VII
  14. VIII
  15. IX
  16. X
  17. XI
  18. XII
  19. XIII
  20. XIV
  21. XV
  22. XVI
  23. XVII
  24. XVIII
  25. XIX
  26. XX
  27. XXI
  28. XXII
  29. XXIII
  30. XXIV
  31. XXV
  32. XXVI
  33. XXVII
  34. XXVIII
  35. XXIX
  36. XXX
  37. XXXI
  38. XXXII
  39. XXXIII
  40. XXXIV
  41. XXXV
  42. XXXVI
  43. XXXVII
  44. XXXVIII
  45. XXXIX
  46. XL
  47. XLI
  48. XLII
  49. XLIII
  50. XLIV
  51. XLV
  52. XLVI
  53. XLVII
  54. XLVIII
  55. XLIX
  56. L
  57. LI
  58. LII
  59. LIII
  60. LIV
  61. LV
  62. LVI
  63. LVII
  64. LVIII
  65. LIX
  66. LX
  67. LXI
  68. LXII
  69. LXIII
  70. LXIV
  71. LXV
  72. LXVI
  73. LXVII
  74. LXVIII
  75. LXIX

After we had been thus frescoed, we were salved, and Pahokuk placed strings of blue wampum around our necks. He lit a pipe, held the stem to Doc’s lips; then to mine, and finally to Verrieul’s.

“My sons,” he said, “you are now flesh of our flesh and bone of our bone. By the ceremony performed this night, every drop of white blood has been washed from your veins. You are taken into the Sac nation and adopted into a great family. One of you, being a shaman, is received in the room and place of a great man, and by this ceremony receives his name—Wasawmesaw, the Roaring Thunder. To the others I give the names”—he touched me with the stem of his pipe—“Wahongashee, No Fool, and”—he touched Verrieul—“Miaketa, Little Soldier.

“My sons, you have now nothing to fear: we are now under the same obligations to love, support and defend you that we are to love and defend one another. Therefore you are to consider yourselves as a part of the Sac people.”

Neither Doc nor I believed what Pahokuk said—neither as to the white blood being washed out of us, nor as to being supported and defended. Yet from that day they made no distinction between us and themselves. If they had plenty of food and clothing, we had plenty. If there was a scarcity, we all shared one fate.

… It is easy enough to be an Indian in the summer, if one can be a warrior and travel to the eastward, unburdened by women, children, old men and innumerable dogs; sleeping comfortably beneath an overturned canoe; taking fish and shooting game whenever the need arises.

But we three captives became Indians in the winter; and in the winter it is hard work being an Indian—harder than building ships, or sailing them, or trading, or any other calling I know.

The house, in which one end of its single long room had been given to us for our own, was seldom free of smoke, either by night or by day. When we tried to sleep, the place seemed alive with dogs, all determined to lie heavily against a human. Thus we were continually waking to cuff a dog that refused to be discouraged, only to have him pillow himself against us when we were once more quiet. Moreover Doc’s admirers and patients freely came in at all hours to sit silently against the wall of the house and stare at him.