Helga Crane tried not to think of her work and the school as she sat there. Ever since her arrival in Naxos2 she had striven to keep these ends of the days from the intrusion of irritating thoughts and worries. Usually she was successful. But not this evening. Of the books which she had taken from their places she had decided on Marmaduke Pickthall’s Saïd the Fisherman.3 She wanted forgetfulness, complete mental relaxation, rest from thought of any kind. For the day had been more than usually crowded with distasteful encounters and stupid perversities. The sultry hot Southern spring had left her strangely tired, and a little unnerved. And annoying beyond all other happenings had been that affair of the noon period, now again thrusting itself on her already irritated mind.

She had counted on a few spare minutes in which to indulge in the sweet pleasure of a bath and a fresh, cool change of clothing. And instead her luncheon time had been shortened, as had that of everyone else, and immediately after the hurried gulping down of a heavy hot meal the hundreds of students and teachers had been herded into the sun-baked chapel to listen to the banal, the patronizing, and even the insulting remarks of one of the renowned white preachers of the state.

Helga shuddered a little as she recalled some of the statements made by that holy white man of God to the black folk sitting so respectfully before him.

This was, he had told them with obvious sectional pride, the finest school for Negroes anywhere in the country, north or south; in fact, it was better even than a great many schools for white children. And he had dared any Northerner to come south and after looking upon this great institution to say that the Southerner mistreated the Negro. And he had said that if all Negroes would only take a leaf out of the book of Naxos and conduct themselves in the manner of the Naxos products, there would be no race problem, because Naxos Negroes knew what was expected of them. They had good sense and they had good taste. They knew enough to stay in their places, and that, said the preacher, showed good taste. He spoke of his great admiration for the Negro race, no other race in so short a time had made so much progress, but he had urgently besought them to know when and where to stop. He hoped, he sincerely hoped, that they wouldn’t become avaricious and grasping, thinking only of adding to their earthly goods, for that would be a sin in the sight of Almighty God. And then he had spoken of contentment, embellishing his words with scriptural quotations and pointing out to them that it was their duty to be satisfied in the estate to which they had been called, hewers of wood and drawers of water.4 And then he had prayed.