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Contents ( 87)
  1. Queen of Kings
  2. Prologue
  3. BOOK OF RITUALS
  4. 1
  5. 2
  6. 3
  7. 4
  8. 5
  9. 6
  10. 7
  11. 8
  12. 9
  13. 10
  14. 11
  15. 12
  16. 13
  17. 14
  18. 15
  19. 16
  20. 17
  21. 18
  22. 19
  23. 20
  24. 21
  25. 22
  26. 23
  27. 24
  28. 25
  29. BOOK OF DIVINATIONS
  30. 1
  31. 2
  32. 3
  33. 4
  34. 5
  35. 6
  36. 7
  37. 8
  38. 9
  39. 10
  40. 11
  41. 12
  42. 13
  43. 14
  44. 15
  45. 16
  46. 17
  47. 18
  48. 19
  49. 20
  50. 21
  51. 22
  52. 23
  53. 24
  54. 25
  55. 26
  56. BOOK OF LIGHTNING
  57. 1
  58. 2
  59. 3
  60. 4
  61. 5
  62. 6
  63. 7
  64. 8
  65. 9
  66. 10
  67. 11
  68. 12
  69. 13
  70. 14
  71. 15
  72. 16
  73. 17
  74. 18
  75. 19
  76. 20
  77. 21
  78. 22
  79. 23
  80. 24
  81. 25
  82. 26
  83. Epilogue
  84. Historical Note
  85. Acknowledgments
  86. Notes

In his unhappy journey, he was witness to thousands of statues and engravings of Cleopatra being smashed and then covered over with stone. They were all being destroyed, all but the few the emperor had sanctioned.

The workers who were laboring over those images reported strange requests from the conquerors. The emperor had ordered completion on a temple the queen had begun, the outside of which was decorated with a depiction of Cleopatra and her son Caesarion making an offering to Isis.

The temple and its decoration were traditional, the boy depicted with a miniaturized version of himself traveling behind him. The souls of royalty were always portrayed this way.

The depiction of Caesarion was traditional, but that of the queen was not.

At the temple of Dendera, Octavian had ordered that the queen be depicted unaccompanied by her ka, her soul.

Most imagined it to be an act of libel, a mockery of the woman Rome had conquered. Cleopatra, robbed symbolically of her soul, no longer royal. It was an elegant metaphoric insult.

Nicolaus the Damascene suspected otherwise.

What did Octavian know?

When, at long last, he arrived at an open port, he was so desperate to get out of Egypt that he leapt aboard the first vessel he saw, Persephone, a Greek transport full of slaves and animals, destined, he assumed, for Athens. He bought his passage with coins marked in the queen’s image, paying more than he’d expected.

“Those are being melted down now,” the captain told him. It had been nearly two months since the queen’s death. The coins were the easiest portraits to obliterate, stirred into a slurry of metal and then recast. The new ones had Octavian and his general, Marcus Agrippa, on the front. The reverse was marked with a chained crocodile.

“Then have them all,” the scholar said. “They are of no use to me.”

They’d been at sea for a week before it occurred to Nicolaus to ask what exactly their destination was.

“We travel to Rome. The animals are to celebrate the emperor’s triumph over Egypt.”

Nicolaus would have laughed had it not been so idiotic. Of course. He’d placed himself aboard a ship sailing into the arms of those who hunted him.

Now he stood aboard this ship of animals, watching the vessel breach the waves and wondering if, despite all his fleeing, despite all his planning, his end was coming. He’d seen things as the ship tilted, visions in the green depths, and none of them were bright. Sharks, with their dull, gray eyes, and more. Tentacled things, nothing beautiful. None of the sirens of the great epics. He thought for a moment of his idol, Homer, who had simply lived a poet and died a poet. He had not been a fool, as Nicolaus had. He hadn’t trafficked in magic he didn’t understand.

Nicolaus sighed and rubbed at his eyes. He could have disappeared into the desert or returned to the court of King Herod, from whence he’d come.