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Contents ( 87)
  1. Queen of Kings
  2. Prologue
  3. BOOK OF RITUALS
  4. 1
  5. 2
  6. 3
  7. 4
  8. 5
  9. 6
  10. 7
  11. 8
  12. 9
  13. 10
  14. 11
  15. 12
  16. 13
  17. 14
  18. 15
  19. 16
  20. 17
  21. 18
  22. 19
  23. 20
  24. 21
  25. 22
  26. 23
  27. 24
  28. 25
  29. BOOK OF DIVINATIONS
  30. 1
  31. 2
  32. 3
  33. 4
  34. 5
  35. 6
  36. 7
  37. 8
  38. 9
  39. 10
  40. 11
  41. 12
  42. 13
  43. 14
  44. 15
  45. 16
  46. 17
  47. 18
  48. 19
  49. 20
  50. 21
  51. 22
  52. 23
  53. 24
  54. 25
  55. 26
  56. BOOK OF LIGHTNING
  57. 1
  58. 2
  59. 3
  60. 4
  61. 5
  62. 6
  63. 7
  64. 8
  65. 9
  66. 10
  67. 11
  68. 12
  69. 13
  70. 14
  71. 15
  72. 16
  73. 17
  74. 18
  75. 19
  76. 20
  77. 21
  78. 22
  79. 23
  80. 24
  81. 25
  82. 26
  83. Epilogue
  84. Historical Note
  85. Acknowledgments
  86. Notes

She must not lose courage now.

In the darkness of the siege, Cleopatra had remembered the stories of the time before Alexander. The old gods of Egypt had intervened frequently in the lives of men, savage instead of beautiful, bloodthirsty instead of thoughtful. They’d been born out of the waters of Chaos, and their natures —lust, rage, hunger— were undiluted by the rules of civilization. Cleopatra’s patron goddess was Isis, but Isis was not the right deity for this task. She’d evolved over the centuries into something too much a part of the new world, too much a part of Rome.

Sekhmet, Nicolaus suggested. An older goddess, and a darker one.

The Scarlet Lady some called her. That, or the Lady of Slaughter. Sekhmet’s breath was the desert wind, and her purpose was warfare. The lion-headed deity was a protector in battle, stalking over the land and destroying the enemies of the pharaoh. Death and destruction were her nectar. She was the goddess of the end of the world, the Mistress of Dread, and she drank the blood of her foes. Sekhmet would as easily drink the blood of the Romans. They would have no idea what had come for them. If Octavian thought to conquer Cleopatra, he could die trying.

Cleopatra surveyed her preparations. The goddess, in the form of an icon encrusted with coral, lapis, malachite, carnelian, bloodstone, and opal, occupied a new place of honor, enshrined near the tombs. The icon was older than anything else in the room, dating from a time long before Cleopatra’s family had reigned. As for the rest, Cleopatra had spent a lifetime acquiring these treasures. More than a lifetime. The portions she hadn’t obtained herself as offerings and gifts had come down from her father, and his father before him, from her queenly grandmothers and from Alexander himself. They had accrued over three hundred years, from all of Africa and Macedonia, from Italy, from India, from the waters and the deserts, from the sky and caves and stars, from the edges of the world.

All that time, Egypt had been ruled over by her family, beautiful, ferocious descendants of the gods.

It was fitting that it would be she who saved Egypt, using her own wits and talents. Her father had been a weak-willed ruler. The men before him were the same, fattening on the luxuries afforded them as kings. Cleopatra and her grandmother, on the other hand, warred and gained lands. They’d made alliances and brokered compromises. This was the culmination of Cleopatra’s work.

Why, then, was she so afraid? A droplet of blood flew out from her shaking hand, spattering on the icon. She quickly pulled her hand back.

“Find me a spell,” she’d ordered the scholars days before, when it had become clear that Octavian would not give up his claim on Egypt. “A spell for a summoning.”

Nicolaus the Damascene, tutor to Cleopatra’s twins, found this one deep in the collection, although he complained that it was not entirely complete. A part of the scroll had been lost in the fires at the Great Library of Alexandria, and what remained was unclear.