Back Prince of Fire
Chapters (43)
  1. PART ONE THE DOSSIER
  2. 1 ROME: MARCH 4
  3. 2 TIBERIAS, ISRAEL
  4. 3 LONDON
  5. 4 VENICE
  6. 5 TEL AVIV: MARCH 10
  7. 6 TEL AVIV: MARCH 20
  8. 7 TEL AVIV
  9. PART TWO THE COLLABORATOR
  10. 8 NEAR AIX-EN-PROVENCE, FRANCE
  11. 9 JERUSALEM
  12. 10 JERUSALEM: MARCH 22
  13. 11 JERUSALEM: MARCH 23
  14. 12 TEL AVIV
  15. 13 CAIRO: MARCH 31
  16. 14 CAIRO
  17. PART THREE THE GARE de LYON
  18. 15 MARSEILLES
  19. 16 ROME
  20. 17 BOSA, SARDINIA
  21. 18 MARSEILLES
  22. 19 SURREY, ENGLAND
  23. 20 MARSEILLES
  24. 21 MARSEILLES
  25. 22 MARTIGUES, FRANCE
  26. 23 JERUSALEM
  27. 24 TROYES, FRANCE
  28. 25 ST-DENIS, NORTHERN PARIS
  29. 26 PARIS
  30. 27 PARIS
  31. 28 PARIS
  32. 29 PARIS
  33. PART FOUR SUMAYRIYYA
  34. 30 PARIS
  35. 31 FIUMICINO, ITALY
  36. 32 JERUSALEM
  37. 33 JERUSALEM
  38. 34 TEL AVIV
  39. 35 TEL MEGIDDO, ISRAEL
  40. 36 TIBERIAS, ISRAEL
  41. 37 AIX-EN-PROVENCE: FIVE MONTHS LATER
  42. AUTHOR’S NOTE
  43. ACKNOWLEDGMENTS

Gabriel recited to Shamron the words Fellah had spoken to him on the road to Paris. My Holocaust is as real as yours, and yet you deny my suffering and exonerate yourself of guilt. You claim my wounds are self-inflicted.

“They are self-inflicted,” Shamron said.

“But was there a blanket strategy of expulsion? Did you engage in ethnic cleansing as a matter of policy?

“No,” Shamron said, “and the proof is all around us. You had dinner the other night in Abu Ghosh. If there was a blanket policy of expulsion, why is Abu Ghosh still there? In the Western Galilee, why is Sumayriyya gone but al-Makr still there? Because the residents of Abu Ghosh and al-Makr didn’t try to butcher us. But maybe that was our mistake. Maybe we should have expelled them all instead of trying to retain an Arab minority in our midst.”

“Then there would have been more refugees.”

“True, but if they had no hope of ever returning, perhaps they might have integrated themselves into Jordan and Lebanon, instead of allowing themselves to be used as a propaganda tool to demonize and delegitimize us. Why is Fellah al-Tamari’s father still in Ein al-Hilweh after all these years? Why didn’t any of his brother Arab states—nations with whom he shares a common language, culture, and religion—why didn’t any of them take him in? Because they want to use him as a tool to question my right to exist. I’m here. I live, I breathe. I exist. I don’t need anyone’s permission to exist. I don’t need anyone’s approval. And I certainly have nowhere else to go.” He looked at Gabriel. “I just need you to watch over it for me. My eyes aren’t what they used to be.”

The lights of the fishing boat disappeared into the port of Tiberias. Shamron seemed suddenly weary. “There will never be peace in this place, but then there never was. Ever since we stumbled into this land from Egypt and Mesopotamia, we’ve been fighting. Canaanites, Assyrians, Philistines, Romans, Amalekites. We deluded ourselves into believing our enemies had given up their dream of destroying us. We have prayed for impossible things. Peace without justice, forgiveness without restitution.” He looked provocatively at Gabriel. “Love without sacrifice.”

Gabriel stood and prepared to take his leave.

“What shall I tell the prime minister?”

“Tell him I have to think about it.”

“Operations is only a way station, Gabriel. One day you’ll be the chief. The Memuneh.”

“You’re the Memuneh, Ari. And you always will be.”

Shamron gave a satisfied laugh. “What shall I tell him, Gabriel?”

“Tell him I have nowhere else to go, either.”