Nightingale
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Nightingale
PAISLEY REKDAL
COPPER CANYON
PRESS
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Dedication
In memory of Gregory Beckelhymer
The substance is not chaunged, nor altered,
But th’ only forme and outward fashion;
For every substance is conditioned
To change her hew, and sundry forms to don
Edmund Spenser, The Faerie Queene, bk. 3, canto 6
Why do you remove me from myself?
Ovid, The Metamorphoses, 6.385
Nightingale
I
I
Psalm
Psalm
Too soon, perhaps, for fruit. And the broad branches,
ice-sheathed early, may bear none. But still my neighbor
waits, with her ladder and sack, for something to break.
A gold, a lengthening of light. For the greens to burst
into something not unlike flame: the pale fruit
blushing over weeks through the furred cleft creases:
a freckling of blood. Then the hot, sweet scent
of August rot, drawing wasps and birds and children
through the month. So much abundance, and the only cost
waiting. Looking at the tree, I almost expect the sound of bells,
a stone church, sheep in flocks. But no sound of bells,
no clarion call. The church is far down in the valley.
This tree should be an ancient, revered thing placed
at the heart of a temple. Instead, it is on a common
lot, beside a road, apartment buildings, a dog
sleeping in its yard. My neighbor has come here
neither as master nor supplicant. She simply plans
to fill a plastic sack with whatever she can take:
the sweet meat giving under the press of a thumb,
covering what is its true fruit: the little pit, hard
and almond-brown, that I’ve scooped out,
palmed, and planted to no avail. A better gardener
could make demands of such a seed, could train a tree
for what desire anticipates. But here the tree grows
only for itself. And if it bears no fruit for the killing
frost, or if it flowers late because of a too-warm winter,
what debt am I owed? At whose feet should I lay
disappointment? Delight no more comforting
nor wounding than hunger. The tree traffics
in a singular astonishment, its gold tongues
lolling out a song so rich and sweet, the notes
are left to rot upon the pavement. Is this the only religion
left to us? Not one only of mortification or desire,
not one of suffering, succor, not even of pleasure.
The juice of summer coils in the cells. It is a faith
that may not come to more than waiting.
To insist on pleasure alone is a mark
of childishness. To believe only in denial
the fool’s prerogative. You hunger
because you hunger. And the tree calls to this.
But the fruit is real. I have eaten it. Have plucked
and washed and cut the weight, and stewed it
with sugar and lemon peel until the gold
ran rich and thick into jars. I have spooned it
over bread and meat. I have sucked it
from my husband’s fingers. I have watched it sour
in its pots until a mist of green bubbled up
for a crust. I have gathered and failed it, as the tree
for me both ripens and fallows. But now, it is perhaps
too soon for fruit. The winter this year was hard,
the air full of smokes, and do I know if spring
reached the valley in time? Who planted this tree?
How long has it stood here? How many more years
can such a thing remain? My neighbor reaches a hand
up into the branches, palm cupped, weighing
the leaf knots. She is looking to see
what instincts, what weathers still grow here.
She snakes her hand through the greening branches.
Up from the valley come the golden tongues of bells.
Knitted Thylacin
Knitted Thylacine
Some still claim they are
alive, though the last-known sighting
was in 1930, their skins so rare, London’s
zoology museum has only one
knitted replica for evidence, its fecal blooms
of stripes laddering a tan backside: four-teated,
pouchless; belly a dirt-streaked cream stretched
like a child’s sweater atop a hoop
of willow switches.
You can make one
from a pattern you can buy, knitting
its spotted pelt on size 2 and 4 needles, which are
quite small, circular: you have to slit the shape in two
when finished, the way my grandmother did,
slicing my father’s sweaters
through the sternum, sewing back the deckle edge
of each honeycomb and cable, as the farmers
in Tasmania taught themselves to do, lost
in the colonies of a world no white woman
would enter, and so began
to think like women, sitting before the same fire, knitting
socks and scarves and sweaters
until this work turned from necessity
to art. The first goal with knitting
is utility, and so I’m moved by the strangeness
of these yarn-pelts’
burrs and slubs, the mohair tufts
thin as a kitten’s undercoat, though you can’t knit
the cough-like bark, the shining teeth;
you can’t knit the jaw
that unhinges like a book
with a broken spine. The knitted skins
are smaller than their wiry
counterparts, delicate, soft
as the wives the farmers dreamed of, sick of work
their fathers would have said
made them soft, waiting for wives to come and make them
grow rough beards again and trim their nails
so as not to wound the thin
pink lips their fingers opened; though perhaps
for themselves they’d already kept
nails short, beards long, loving
how wet each other’s mouths felt beneath
such bristles, each like a slick surprise: the buttery sex
cut out of the sea urchin, perhaps, a toy they made
from lumps of clay and rusted sewing needles
and slipped to a friend as a secret gift, look
what I have fashioned for you, the figure
conjuring forth alternately the spines
of hedgehogs, porcupines, the teeth
of the little cat-shaped devil that lives
in the bush and cries and cries
like the mating cats that used to draw
my teenaged father onto the porch,
swinging his flashlight into the dark
until he saw two green sets of eyes,
and shot at them with the gun his father left him.
Then he would take his spoils back down to the house where,
for curiosity’s sake, he skinned them:
slicing the pelts up through the belly, soaking the remnants
in formaldehyde, trying
to get the shape of the animals just right
on his mother’s table, knowing
what they should look like but unable
to duplicate it, not even knowing
what their last expression should be, that of pain
or of desire, for they’d died in both, as his mother
sat in the dark with a farmer
my father had to call uncle.
While an ocean away men sat
in their strained circles and pulled
one strand of yarn through the back loop
of another, trying to approximate
their sisters’ stitches, sending samples in their letters
home, telling their mothers, I am different now;
telling their sweethearts, I am changed,
but keeping secret their stories
of a tiger that would steal your soul
if it found you, which is why
they called it a devil, for the way
it slept under the porch; for the way it would cry,
sounding like a lover, a brother, a friend, a mother,
sounding like an ache that can never be satisfied: how
could they say they’d never heard it, these men
knitting and knitting the same dream over?
Of course they heard the cry. It broke them in pieces.
And when they woke,
they slipped out of bed, gathered their lights,
and rushed into the dark to seize it.
The Cry
The Cry
A man can cry, all night, your back
shaking against me as your mother
sleeps, hooked to the drip
to clear her kidneys from their muck
of sleeping pills. Each one white
as the snapper’s belly I once watched a man
gut by the ice bins in his truck, its last
bubbling grunt cleaved in two
with a knife. The way my uncle’s rabbit
growled in its cage, screamed
so like a child that when I woke the night
a fox chewed through the wires
to reach it, I thought it was my own voice
frozen in the yard. And then the fox,
trapped later by a neighbor, which thrashed
and barked as did the crows
that came for its eyes: the sound
of one animal’s pain setting off a chain
in so many others, until each cry dissolves
into the next grown louder.
Even if I were blind
I would know night by the noise it made:
our groaning bed, the mewling
staircase, drapes that scrape
against glass panes behind which
stars rise, blue and silent.
But not even the stars
are silent: their pale waves
keen through space, echoing the dark
the way my father’s disappointment
sags at my cheek, and his brother’s angers
whiten his temple. And these
are your mother’s shoulders shaking
in my arms tonight, her thin breath
that drags at our window where
coyotes cry: one calling to the next
calling to the next, their tender throats
tipped back to the sky.
Four Marys
Four Marys
Madonna del Parto, ca. 1460, Piero della Francesca
Are the drapes drawn open or being closed?
Each of the heavy, velvet wings is clasped
in the hands of a little angel, a little man really,
in shades of plum and mint green that frame
the birthing tent’s opening for a girl
who retreats into or emerges from the dark.
It isn’t clear: the perspective is such
that if I cover the painting’s
top half with a hand, Mary steps forward;
if I cover the lower, she shrinks back,
her blue bodice split at the bulging seams
to show the pear-white cut of her linen shift,
the great weight of the child she is about to bear
and later bury. And even if I didn’t believe
the child would rise again, I would believe the artist
had seen such fear paint a girl’s face
when the eldest women in the village
were called for help, and fresh straw brought in
if there wasn’t a bed, and hot water, and rose oil to rub
over the hips, and vinegar and sugar water
to drink, and hog’s gut and a thick needle
to sew her up with later. Even if I did not believe
in Mary’s joy, I would believe in her pain, the quick flick
of her thoughts turning to the sister, or the cousin,
or to her own mother who’d died giving birth,
the baby, too, not making it, for the birth
was in winter: ice so clogged the village’s
deep ruts that the midwife’s cart slipped
into the soak dike, splitting the wood wheel
in two, and by the time the woman could walk
the steep hill up to the villa, the mother had torn,
and in the rush to save her, no one worked
quick enough to cut the cord wrapped
around the baby’s throat. Or the baby came out
strong and fine, but died two years later
when it stumbled into a fire, or was bitten by a rat
and sickened and starved, or caught the fever
that spread through town when all the animals
were stabled inside the houses for winter.
So many people died, so many people
were supposed to die, it’s hard to conceive
of how the mothers survived their grief,
and how they named their next, living baby
after the dead one because the name, at least,
was good. It’s hard to know whether I should read
the deepest grief or resignation or both in the line
from Mary Shelley’s 1818 notebook, the year
her daughter, Clara, died, two weeks
after Mary had given birth to her. Woke this morning.
Found my baby dead, all the little black scratching pen
could add to paper, and the rest was blank,
and then there were months, and then
there was Frankenstein. Piero della Francesca
painted an embroidery of pomegranates
into Mary’s birthing tent, symbol of fruitfulness
and the underworld, of a mother’s grief
and of her rage to get her child back, the daughter
both dead and alive to her, as Mary knows her own child
is both dead and alive to us. A winter fruit
for the winter birth of a rich woman
whose house wanted to ward off a grueling
delivery, and so whose midwife would feed her
pomegranate seeds to sustain her, a fruit
the midwife herself would eat only once, as payment
from the duke for the son she finally ushered
into the world for him. Such a strange, leathery
skin, though the color was bright
as blood on fresh linen, and who could have expected
those glistening cells packed inside, wet prisms
in the ruby eye of a ruby insect, or the heart
of a god who takes what he wants
and never gives it back. The midwife took the fruit home
and split it with her husband and tried not to think
of the bed of the girl she’d just left, its stains
that looked almost black in the dawn light,
and how the girl’s skin had turned bluish, the fragile spring
she’d require to spend alone in bed away from the duke
and healing. How can Mary not look
downcast before these curtains that threaten
to close on her, to open? I have no doubt
of seeing the animal today, Mary Wollstonecraft
Godwin, Mary Shelley’s mother, wrote,
meaning birth, meaning Mary, the little animal
she never saw grow up, because Wollstonecraft
died of an infection days after giving birth.
But before that was told she could not nurse
her infant daughter for fear the corruption
would spread through her milk, though she stayed
at Mary’s bedside the final three days of her life.
And Godwin stayed beside her, who, because he loved
his wife, believed her genius could survive
any truth, and so published a memoir later
detailing everything: Wollstonecraft’s affairs,
her daughter’s illegitimacy, her attempts at suicide—so that
in 1798 the index of the Anti-Jacobin Review would publish,
under the heading “Prostitution,” See Mary
Wollstonecraft. Two towns over from his Madonna,
in a church in Arezzo, Piero della Francesca
painted a fresco of Mary Magdalene, her curled hair wet
with the tears she used to bathe Christ’s feet,
her body a swollen green swathe of dress, the red cape
folded to accentuate the pendulous belly
and thick thigh, the Magdalene bristling
between arch columns that frame her, one
painted slightly forward, the other behind
her body, so that we do not know in which direction
Mary is headed, nor what she is, really,
her almond eyes glittering out at us, her halo chipped,
over centuries, away. It is wonderful
when time accentuates something of the truth
already within us: the frank look, the unabashed
leg with which the woman kicks off the covers from the bed
of the man to whom she is not married; the neat,
round muscle of his shoulder pressed against hers
in the dark, his body over and over coming alive
under her hands, a dream or a nightmare
Mary Shelley once had of Clara.
All this time, she told her husband, their daughter
had not been dead at all, only cold, the little body frozen
and waiting to be attended to. And so we rubbed
it before the fire, and now it lives, she told
Shelley in the conversation recorded
in her journal, and cried awhile, and went to bed.
Then woke again the next morning, and remembered.
The midwife, walking back down from the villa
three summers later, having attended the birth
of the duke’s new, less delicate wife, hums a song
to herself that she hummed to the baby
she just left, a girl this time, no pomegranates
for payment; a girl who will, if lucky, inherit
her mother’s strength and her plainness, both traits
the midwife believes might protect her from
and in the birthing bed. She’ll grow up,
the midwife thinks, and marry, and have children
herself, some less or more like her, sons
with obdurate natures, perhaps, or a daughter
who inherits her curly hair, perhaps the sturdy thighs
of a woman like this shopkeeper kneeling now by a store
in the Piazza Grande to retrieve a shower of euros
from someone’s coin purse. The woman stands, straightens,
and I see her mouth thin to a not unpleasant line
as she looks out at me, calculating, perhaps,
the time until lunch as she tugs at the waist
of her linen pants. The yellow pleats sag, slack
at her belly. The weight from a pregnancy
she never lost, perhaps, or the thickening
that comes to anyone, in the later part of life.
Psyche
Psyche
The photos of the boy were taken first
in play, but when one
emerged in the darkroom’s
bath of her son’s back stained
in palladium whip-
stripes like blood, she began
to pose him: the red scarf noosed
at his collar’s
hollow, thin neck bent, one
red thread wrapped
in a cut’s lash
brightening his throat. Ghastly,
she’d tell anyone
who looked, thinking
if she could photograph
such fears they wouldn’t
come true. And so she had
her son submerge himself
as if drowning
in the bath, stand
by the forest’s edge at dusk, his small
shape lost among the white
ash branches. No more,
she told herself, though more
always came to her: the imagination
for pain, it seemed,
was endless. Make me
scared, she commanded
her son, and he did: this boy,
skirting some tragedy
she sensed inscribed
for them both, whose skin
she’d stroked, nibbling
the tears off his baby
cheeks, and once—
kissing the crown of his head
still bathed in birth-blood—
almost tasted.
Had she always contained
such menace? In the day,
her boy was gorgeous,
joyful. But the camera’s
eye caught something
else: the plum bruise blooming
from a spider bite, his teenage
legs stripped, spread bare
on the carpet. How
those plush scarlets flushed
against his kneecaps. She loved
that photo best
of all, the unflinching bones
her camera found, his big feet splayed
as if the ankles
had been broken. How
could she have known his illness
lurked inside except
her camera found it, reached
across time to devour
the just-budded
calf muscles, the long,
lean tendons of his legs?
The sweet spot,
she called her work
when light hit her son
just right. Magic,
her son once said.
He does not call it magic now.
The Wolves
The Wolves
It was the week of asking. Asking
to watch her eat. Asking if she understood
the doctors’ questions. Asking her
to explain the difference again between
wanting to die right now
and dying later.
The tumor making certain answers
unquestionable. I watched her point
to the incense dish from which
someone swept all the ashes up. Asking
if she recognized us. Because that
is what the living want: thinking
it is a sign we have been loved.
But the answer was a summer
drive, a mountain, piles of leaves beneath which
a wolf slept, suckling her pups.
Some deaths are good
and it makes them hard to grieve.
She was, at times, in great pain. We wanted her
to die, too. That was important. But first
we wanted her to remember.
From the bed, a finger pressed
into its pile of leaves. Gray haunch,
unmovable ashes. I didn’t want to disturb
their tableau, she told us. And drifted off. And
we did not know the meaning behind this.
The wolves must have looked so comfortable
to her: wordless and in this wordlessness
perfect. Did she want to go there, too.
I could point to the image and say, my father
must be in there, my uncle. Or, the wolf
is you, you are still the mother,
as if necessary to name that self
at the end of its world. An animal cry,
memory. That was our selfishness.
As death was hers. She insisted upon it.
And why not. It was good for me
to get a chance to know you,
she said, who had known me
my entire life. Then the pills, a small
handful, crushed into juice.
She was happy then. We all were. Or
said we were. What
is the difference now.
Tiresias
Tiresias
She knew, before her daughter did,
that they would need a different body.
And so she saved up for the surgeries,
as soon as her daughter began to cup
her urine in a plastic funnel to pee
the way she’d seen her father do,
before he died. As soon as she’d begun
to pluck her lashes out at school, as soon
as she’d had to buy a dress suit
from the boys’ store to placate her daughter
into attending a family wedding. It wasn’t coyness
that had made her daughter want to hide
the breasts that swelled, causing the girl
at night to cry. And if she herself cried
to find locks of her daughter’s shorn
brown hair curled under the bathroom sink,
she excused these tears by saying,
I’m only sorry you never asked
for help, to hide the fact it was
not lack of usefulness but loss
which daily terrified her. She looks
like you, friends said to compliment
their closeness, and over the years
she wondered at those similarities:
the strong jaw and slim hips inherited
from her own father; her full breasts thin now,
slack from the weight she’d lost (Stress,
her therapist had warned her), aware
of the looks the two of them generated
in the grocery store, at the movie theater.
Boy or girl, her child would always be
attractive, she knew, relieved to think at least
he’d be, in that strange way of beauty,
anonymous. Though anonymity was never
what her daughter wanted. It is not
what she wants, either, pulling back
the sagging lids of her eyes, imagining
the breast lift, tummy tuck: she could
have gotten them all, lying next to her daughter
in matching hospital gowns, both of them
working to unearth something beautiful
from this flesh that, daily, betrayed them.
And now, after her diagnosis, she wonders
why she never asked. To remove
the breasts entirely, cut out the slick
dark bag of womb, stitch out from fat
and labia some length of skin
she’d learn to call a penis—
She imagines standing, naked,
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