She had resolved that she would not content herself with a lifeless life, such as those few who knew anything of her evidently expected from her. Harry Handcock had thought to make her his head nurse; and the Tom Mackenzies had also indulged some such idea when they gave her that first invitation to come and live in Gower Street. A word or two had been said at the Cedars which led her to suppose that the baronet’s family there would have admitted her, with her eight hundred a year, had she chosen to be so admitted. But she had declared to herself that she would make a struggle to do better with herself and with her money than that. She would go into the world, and see if she could find any of those pleasantnesses of which she had read in books. As for dancing, she was too old, and never yet in her life had she stood up as a worshipper of Terpsichore. Of cards she knew nothing; she had never even seen them used. To the performance of plays she had been once or twice in her early days, and now regarded a theatre not as a sink of wickedness after the manner of the Stumfoldians, but as a place of danger because of difficulty of ingress and egress, because the ways of a theatre were far beyond her ken. The very mode in which it would behove her to dress herself to go out to an ordinary dinner party, was almost unknown to her. And yet, in spite of all this, she was resolved to try.

Would it not have been easier for her—easier and more comfortable—to have abandoned all ideas of the world, and have put herself at once under the tutelage and protection of some clergyman who would have told her how to give away her money, and prepare herself in the right way for a comfortable death-bed? There was much in this view of life to recommend it. It would be very easy, and she had the necessary faith. Such a clergyman, too, would be a comfortable friend, and, if a married man, might be a very dear friend. And there might, probably, be a clergyman’s wife, who would go about with her, and assist in that giving away of her money. Would not this be the best life after all? But in order to reconcile herself altogether to such a life as that, it was necessary that she should be convinced that the other life was abominable, wicked, and damnable. She had seen enough of things—had looked far enough into the ways of the world—to perceive this. She knew that she must go about such work with strong convictions, and as yet she could not bring herself to think that “dancing and delights” were damnable. No doubt she would come to have such belief if told so often enough by some persuasive divine; but she was not sure that she wished to believe it.