"You can't imagine," I said.

"Very well, I admit it. I can't imagine. But tell me this. You speak of a realm beyond the earth and that Merrick is magical when she reaches for it. But why does it involve blood? Surely her spells will involve blood." He went on, a little angrily. "Voodoo almost always involves blood," he averred. "You speak of the Holy Sacrifice of the Mass as magical, and I understand you, because if the Bread and Wine are transformed into the Holy Sacrifice of the Crucifixion, it is magical, but why does it involve blood? We are earthly beings, yes, but a small component of us is magical, and why does that component demand blood?"

He became quite heated as he finished, his eyes fixing on me severely almost, though I knew his emotions had little to do with me.

"What I'm saying is, we might compare rituals the world over in all religions and all systems of magic, forever, but they always involve blood. Why? Of course I know that human beings can not live without blood; I know that 'the blood is the life,' saith Dracula; I know that humankind speaks in cries and whispers of blood-drenched altars, of bloodshed and blood kin, and blood will have blood, and those of the finest blood. But why? What is the quintessential connection that binds all such wisdom or superstition? And above all, why does God want blood?"

I was taken aback. Surely I wasn't going to hazard a hasty answer. And I didn't have one, besides. His question went too deep. Blood was essential to Candomble. It was essential to real Voodoo as well.

He went on:

"I don't speak of your God in particular," he said kindly, "but the God of the Holy Sacrifice of the Mass has demanded blood, and indeed the Crucifixion has come down to us as one of the most renowned blood sacrifices of all time. But what of all the other gods, the gods of old Rome for whom blood had to be shed in the arena as well as on the altar, or the gods of the Aztecs who were still demanding bloody murder as the price of running the universe when the Spanish arrived on their shores?"

"Maybe we're asking the wrong question," I said finally. "Maybe blood does not matter to the gods. Maybe blood matters to us. Maybe we've made it the vehicle of Divine transmission. Maybe that's something which the world can move beyond."

"Hmmm, it's not a mere anachronism," he said. "It's a genuine mystery. Why should the natives of ancient South America have but one word in their language for both flowers and blood?"

He rose from the chair again, looking altogether restless, and went to the window once more and looked out through the lace.