Merrick announced that it was very much as she remembered it—a small grouping of brightly painted thatched-roof buildings, and a small but remarkably beautiful old stone Spanish church. There were pigs, chickens, and turkeys roaming about everywhere. And I spied some cornfields cut from the jungle, but not very much. The town plaza was beaten dirt. When our two jeeps pulled in, the gentle local inhabitants came out to greet us quite sympathetically, enforcing my opinion that the native Maya Indians are some of the most enchanting people in the world. They were for the most part women, dressed in pretty white garments with remarkable embroidery on them. I saw faces about me which reminded me immediately of the ancient countenances of Central America preserved in Maya, and possibly Olmec, art. Most of the men of the village had gone off to work on the distant sugarcane plantations, or at the nearest chicle ranch, I was told. I wondered if it were forced labor, and decided it was best not to ask. As for the women, they often walked many miles in a day to offer their skillfully woven baskets and embroidered linens for sale at a big native market. They were thankful for a chance to display their wares at home.
There was no hotel of any sort whatsoever, indeed no post office, no phone, and no telegraph—but there were several old women who would eagerly give us lodgings in their houses. Our dollars were welcome. There were lovely local crafts for sale and we purchased freely. There was plenty of food to be had.
I at once wanted to see the church, and was informed by one of the locals in Spanish that I must not enter by the front door without first asking permission of the deity who governed that entrance. Of course, I could go in by the side, if I wished.
Not wishing to offend anyone, I took the side entrance and found myself in a simple white-walled building amid ancient Spanish wooden statues and the usual flickering candles, a very comforting place indeed. I think I prayed the way I had in the old days, in Brazil. I prayed to all those benevolent deities unseen to be with us and protect us from any form of harm.
Merrick joined me a few moments later—making the Sign of the Cross and kneeling at the Communion Rail for long moments of prayer. Eventually I went outside to wait.
There I spied a somewhat wrinkled old man, short of stature, and with shoulder-length black hair. He was dressed simply in a machine-made shirt and pants. I knew at once that he was the local shaman. I gave him a respectful bow, and though his eyes lingered on me with no hint of menace, I went my way.