Back Lark Rise to Candleford
Chapters (44)
  1. Lark Rise to Candleford
  2. Copyright
  3. LARK RISE
  4. 1
  5. 2
  6. 3
  7. 4
  8. 5
  9. 6
  10. 7
  11. 8
  12. 9
  13. 10
  14. 11
  15. 12
  16. 13
  17. 14
  18. 15
  19. OVER TO CANDLEFORD
  20. 16
  21. 17
  22. 18
  23. 19
  24. 20
  25. 21
  26. 22
  27. 23
  28. 24
  29. 25
  30. 26
  31. 27
  32. 28
  33. 29
  34. CANDLEFORD GREEN
  35. 30
  36. 31
  37. 32
  38. 33
  39. 34
  40. 35
  41. 36
  42. 37
  43. 38
  44. 39

At that time Laura had, as it were, one foot in each of two worlds. Behind her lay her country childhood and country traditions, many of which were still current at Candleford Green. Miss Lane’s and several similar establishments also still flourished there; but new ideas and new ways were seeping in from the outer world which were still unknown at Lark Rise, and with these Laura was becoming acquainted through friends she was making of her own age.

Some of these she came to know through talking to them over their post-office business; others through her relatives in Candleford town, or because they belonged to families approved of by Miss Lane. They had most of them been brought up in different circumstances from those of her own childhood and they spoke of “poor people” and “cottage people” in a way which grated on Laura; but they were lively and amusing and, on the whole, she enjoyed their company.

When she met one of these girls in the street, she would sometimes be invited to “Come into the wigwam and have a palaver,” and they would go up carpeted stairs into the crowded, upholstered drawing-room over the shop and exchange confidences. Or the friend would play her latest “piece” upon the piano for Laura and Laura would sit and listen, or not listen, but just sit and take mental notes.

There was a piano in every drawing-room and there were palms in pots and saddle-bag suites of furniture and hand-painted milking-stools and fire-screens, and cushions and antimacassars in the latest art shades; but, beyond bound volumes of the Quiver and the Sunday at Home and a few stray copies of popular novels, mostly of a semi-religious character, there were no books to be seen. The one father who was a reader remained faithful to those works of Charles Dickens which his parents had taken in monthly parts. Most of the fathers of such families found sufficient reading in their Daily Telegraph, and the mothers, on Sunday afternoons, dozed over Queechy or The Wide Wide World. The more daring and up to date among the daughters, who liked a thrill in their reading, devoured the novels of Ouida in secret, hiding the book beneath the mattresses of their beds between whiles. For their public reading they had the Girls’ Own Paper.