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Chapters (44)
  1. Lark Rise to Candleford
  2. Copyright
  3. LARK RISE
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  19. OVER TO CANDLEFORD
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  34. CANDLEFORD GREEN
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Landowners of established rank and stern or kindly J.P.s and their ladies were respected. Some of the sons or grandsons of local families were said to be “wild young devils” and were looked upon with a kind of horrified admiration. The traditions of the Hell-Fire Club had not entirely faded, and one young nobleman was reputed to have “gambled away” one of his family estates at one sitting. There were hints of more lurid orgies in which a bunch of good-looking country girls were supposed to figure, and a saintly curate, an old white-haired man, went to admonish the young spark, at that time living alone in a wing of the otherwise deserted family mansion. There was no record of the conversation, but the result was known. The older man was pushed or kicked down the front door flight of steps and the door was banged and bolted against him. Then, the story went, he raised himself to his knees and prayed aloud for ‘the poor sinful child’ within. The gardener, greatly daring, supported him to his cottage and made him rest before attempting to walk home.

But the great majority of the country gentlepeople lived decent, if, according to hamlet standards, not particularly useful lives. In summer the carriage was at the door at three o’clock in the afternoon to take the lady of the house and her grown-up daughters, if any, to pay calls. If they found no one in, they left cards, turned down at the corner, or not turned down, according to etiquette. Or they stayed at home to receive their own callers and played croquet and drank tea under spreading cedars on exquisitely kept lawns. In winter they hunted with the local pack; and, summer and winter, they never failed to attend Sunday morning service at their parish church. They had always a smile and a nod for their poorer neighbours who saluted them, with more substantial favours for those who lived in the cottages on their estates. As to their inner lives, the commonalty knew no more than the Britons knew of the Romans who inhabited the villas dotted about the countryside; and it is doubtful if the county families knew more of their poorer neighbours than the Romans did of theirs, in spite of speaking the same language.