Back Lark Rise to Candleford
Chapters (44)
  1. Lark Rise to Candleford
  2. Copyright
  3. LARK RISE
  4. 1
  5. 2
  6. 3
  7. 4
  8. 5
  9. 6
  10. 7
  11. 8
  12. 9
  13. 10
  14. 11
  15. 12
  16. 13
  17. 14
  18. 15
  19. OVER TO CANDLEFORD
  20. 16
  21. 17
  22. 18
  23. 19
  24. 20
  25. 21
  26. 22
  27. 23
  28. 24
  29. 25
  30. 26
  31. 27
  32. 28
  33. 29
  34. CANDLEFORD GREEN
  35. 30
  36. 31
  37. 32
  38. 33
  39. 34
  40. 35
  41. 36
  42. 37
  43. 38
  44. 39

And one to take my soul away.

At that time many words, phrases, and shreds of customs persisted which faded out before the end of the century. When Laura was a child, some of the older mothers and the grandmothers still threatened naughty children with the name of Cromwell. “If you ain’t a good gal, old Oliver Crummell’ll have ‘ee!” they would say, or “Here comes old Crummell!” just as the mothers of southern England threatened their children with Napoleon. Napoleon was forgotten there; being far from the sea-coast, such places had never known the fear of invasion. But the armies of the Civil War had fought ten miles to the eastward, and the name still lingered.

The Methodists were a class apart. Provided they did not attempt to convert others, religion in them was tolerated. Every Sunday evening they held a service in one of their cottages, and, whenever she could obtain permission at home, it was Laura’s delight to attend. This was not because the service appealed to her; she really preferred the church service; but because Sunday evening at home was a trying time, with the whole family huddled round the fire and Father reading and no one allowed to speak and barely to move.

Permission was hard to get, for her father did not approve of “the ranters;” nor did he like Laura to be out after dark. But one time out of four or five when she asked, he would grunt and nod, and she would dash off before her mother could raise any objection. Sometimes Edmund would follow her, and they would seat themselves on one of the hard, white-scrubbed benches in the meeting house, prepared to hear all that was to be heard and see all that was to be seen.

The first thing that would have struck any one less accustomed to the place was its marvellous cleanliness. The cottage walls were whitewashed and always fresh and clean. The everyday furniture had been carried out to the barn to make way for the long white wooden benches, and before the window with its drawn white blind stood a table covered with a linen cloth, on which were the lamp, a large Bible, and a glass of water for the visiting preacher, whose seat was behind it. Only the clock and a pair of red china dogs on the mantelpiece remained to show that on other days people lived and cooked and ate in the room. A bright fire always glowed in the grate and there was a smell compounded of lavender, lamp-oil, and packed humanity.