Chapters (44)
Another favourite subject was the supreme rightness of the social order as it then existed. God, in His infinite wisdom, had appointed a place for every man, woman, and child on this earth and it was their bounden duty to remain contentedly in their niches. A gentleman might seem to some of his listeners to have a pleasant, easy life, compared to theirs at field labour; but he had his duties and responsibilities, which would be far beyond their capabilities. He had to pay taxes, sit on the Bench of Magistrates, oversee his estate, and keep up his position by entertaining. Could they do these things? No. Of course they could not; and he did not suppose that a gentleman could cut as straight a furrow or mow or thatch a rick as expertly as they could. So let them be thankful and rejoice in their physical strength and the bounty of the farmer, who found them work on his land and paid them wages with his money.
Less frequently, he would preach eternal punishment for sin, and touch, more lightly, upon the bliss reserved for those who worked hard, were contented with their lot and showed proper respect to their superiors. The Holy Name was seldom mentioned, nor were human griefs or joys, or the kindly human feelings which bind man to man. It was not religion he preached, but a narrow code of ethics, imposed from above upon the lower orders, which, even in those days, was out of date.
Once and once only did inspiration move him. It was the Sunday after the polling for the General Election of 1886, and he had begun preaching one of his usual sermons on the duty to social superiors, when, suddenly something, perhaps the memory of the events of the past week, seemed to boil up within him. Flushed with anger—“righteous anger,” he would have called it—and his frosty blue eyes flashing like swords, he cast himself forward across the ledge of his pulpit and roared: “There are some among you who have lately forgotten that duty, and we know the cause, the bloody cause!”
Laura shivered. Bad language in church! and from the Rector! But, later in life, she liked to think that she had lived early enough to have heard a mild and orthodox Liberalism denounced from the pulpit as “a bloody cause”. It lent her the dignity of an historical survival.