Chapters (56)
- Chapter One
- Chapter Two
- Chapter Three
- Chapter Four
- Chapter Five
- Chapter Six
- Chapter Seven
- Chapter Eight
- Chapter Nine
- Chapter Ten
- Chapter Eleven
- Chapter Twelve
- Chapter Thirteen
- Chapter Fourteen
- Chapter Fifteen
- Chapter Sixteen
- Chapter Seventeen
- Chapter Eighteen
- Chapter Nineteen
- Chapter Twenty
- Chapter Twenty-one
- Chapter Twenty-two
- Chapter Twenty-three
- Chapter Twenty-four
- Chapter Twenty-five
- Chapter Twenty-six
- Chapter Twenty-seven
- Chapter Twenty-eight
- Chapter Twenty-nine
- Chapter Thirty
- Chapter Thirty-one
- Chapter Thirty-two
- Chapter Thirty-three
- Chapter Thirty-four
- Chapter Thirty-five
- Chapter Thirty-six
- Chapter Thirty-seven
- Chapter Thirty-eight
- Chapter Thirty-nine
- Chapter Forty
- Chapter Forty-one
- Chapter Forty-two
- Chapter Forty-three
- Chapter Forty-four
- Chapter Forty-five
- Chapter Forty-six
- Chapter Forty-seven
- Chapter Forty-eight
- Chapter Forty-nine
- Chapter Fifty
- Chapter Fifty-one
- Chapter Fifty-two
- Chapter Fifty-three
- Epilogue
- A CKNOWLEDGEMENTS
- H ISTORICAL N OTE
If one looks at a timeline of political events in 1546, two things stand out. The first is that during the spring a major heresy hunt was ordered from within the court, targeting people who had denied the truth of transubstantiation. Transubstantiation is the doctrine which claims that during the ceremony of the Mass, the bread and wine are physically transformed into the actual blood and body of Christ; many Protestants, however, disagreed. It was over this point that, in 1539, Henry VIII drew a firm line. Under the ‘Act of Six Articles’ of that year, denial of transubstantiation, or ‘sacramentarianism’, was defined as heresy. One recantation was allowed; a refusal to recant, or a second offence, was punishable by burning alive.
In the 1546 heresy hunt the net spread widely, and those questioned by the council included the younger son of the Duke of Norfolk – who was interrogated about his presence at potentially subversive ‘preachings in the Queen’s chamber’ in Lent – and Henry’s courtier and friend George Blagge. The Queen was clearly under threat herself, as we shall see. The heresy hunt climaxed with the burning of Anne Askew and three others at Smithfield on the 16th of July. (The description of this in this book is based on the account by Foxe.) Meanwhile, though few even in Henry’s circle knew this, plans were being made for a papal emissary, Gurone Bertano, to be received by the King in London in August, to explore whether a rapprochement with Rome, after thirteen years of separation, was a possibility.
One gets the impression from this timeline that the ship of state which, steered by Henry, had for years veered wildly between support of traditional Catholic practice – but without the Pope – and a more thoroughgoing reform, set a firm course during the early months of 1546. With increasing speed it sailed towards the extirpation of Protestant heresy and the victory of those who favoured a traditionalist position – and possibly some agreement with the Pope.
Then suddenly, around the end of July, the ship of state turns round and steers, even faster, in exactly the opposite direction. The heresy hunt stopped dead in July, and some who had been convicted were quietly released, George Blagge being pardoned personally by the King.
In early August, Bertano arrived. He had his first and only meeting with the King on the 3rd. We do not know what was said, but the meeting was clearly unsuccessful. Afterwards, Henry wrote a letter to the Pope to which the Pontiff never replied. Bertano remained in a ‘safe house’ until late September, not seeing the King again, until word of his presence began to get out and he was ordered to go home.