Back Lamentation
Chapters (56)
  1. Chapter One
  2. Chapter Two
  3. Chapter Three
  4. Chapter Four
  5. Chapter Five
  6. Chapter Six
  7. Chapter Seven
  8. Chapter Eight
  9. Chapter Nine
  10. Chapter Ten
  11. Chapter Eleven
  12. Chapter Twelve
  13. Chapter Thirteen
  14. Chapter Fourteen
  15. Chapter Fifteen
  16. Chapter Sixteen
  17. Chapter Seventeen
  18. Chapter Eighteen
  19. Chapter Nineteen
  20. Chapter Twenty
  21. Chapter Twenty-one
  22. Chapter Twenty-two
  23. Chapter Twenty-three
  24. Chapter Twenty-four
  25. Chapter Twenty-five
  26. Chapter Twenty-six
  27. Chapter Twenty-seven
  28. Chapter Twenty-eight
  29. Chapter Twenty-nine
  30. Chapter Thirty
  31. Chapter Thirty-one
  32. Chapter Thirty-two
  33. Chapter Thirty-three
  34. Chapter Thirty-four
  35. Chapter Thirty-five
  36. Chapter Thirty-six
  37. Chapter Thirty-seven
  38. Chapter Thirty-eight
  39. Chapter Thirty-nine
  40. Chapter Forty
  41. Chapter Forty-one
  42. Chapter Forty-two
  43. Chapter Forty-three
  44. Chapter Forty-four
  45. Chapter Forty-five
  46. Chapter Forty-six
  47. Chapter Forty-seven
  48. Chapter Forty-eight
  49. Chapter Forty-nine
  50. Chapter Fifty
  51. Chapter Fifty-one
  52. Chapter Fifty-two
  53. Chapter Fifty-three
  54. Epilogue
  55. A CKNOWLEDGEMENTS
  56. H ISTORICAL N OTE

If one looks at a timeline of political events in 1546, two things stand out. The first is that during the spring a major heresy hunt was ordered from within the court, targeting people who had denied the truth of transubstantiation. Transubstantiation is the doctrine which claims that during the ceremony of the Mass, the bread and wine are physically transformed into the actual blood and body of Christ; many Protestants, however, disagreed. It was over this point that, in 1539, Henry VIII drew a firm line. Under the ‘Act of Six Articles’ of that year, denial of transubstantiation, or ‘sacramentarianism’, was defined as heresy. One recantation was allowed; a refusal to recant, or a second offence, was punishable by burning alive.

In the 1546 heresy hunt the net spread widely, and those questioned by the council included the younger son of the Duke of Norfolk – who was interrogated about his presence at potentially subversive ‘preachings in the Queen’s chamber’ in Lent – and Henry’s courtier and friend George Blagge. The Queen was clearly under threat herself, as we shall see. The heresy hunt climaxed with the burning of Anne Askew and three others at Smithfield on the 16th of July. (The description of this in this book is based on the account by Foxe.) Meanwhile, though few even in Henry’s circle knew this, plans were being made for a papal emissary, Gurone Bertano, to be received by the King in London in August, to explore whether a rapprochement with Rome, after thirteen years of separation, was a possibility.

One gets the impression from this timeline that the ship of state which, steered by Henry, had for years veered wildly between support of traditional Catholic practice – but without the Pope – and a more thoroughgoing reform, set a firm course during the early months of 1546. With increasing speed it sailed towards the extirpation of Protestant heresy and the victory of those who favoured a traditionalist position – and possibly some agreement with the Pope.

Then suddenly, around the end of July, the ship of state turns round and steers, even faster, in exactly the opposite direction. The heresy hunt stopped dead in July, and some who had been convicted were quietly released, George Blagge being pardoned personally by the King.

In early August, Bertano arrived. He had his first and only meeting with the King on the 3rd. We do not know what was said, but the meeting was clearly unsuccessful. Afterwards, Henry wrote a letter to the Pope to which the Pontiff never replied. Bertano remained in a ‘safe house’ until late September, not seeing the King again, until word of his presence began to get out and he was ordered to go home.