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Contents (17)
  1. La Madre (The Woman and the Priest)
  2. CHAPTER ONE
  3. CHAPTER TWO
  4. CHAPTER THREE
  5. CHAPTER FOUR
  6. CHAPTER FIVE
  7. CHAPTER SIX
  8. CHAPTER SEVEN
  9. CHAPTER EIGHT
  10. CHAPTER NINE
  11. CHAPTER TEN
  12. CHAPTER ELEVEN
  13. CHAPTER TWELVE
  14. CHAPTER THIRTEEN
  15. CHAPTER FOURTEEN
  16. CHRONOLOGY
  17. AFTERWORD

It takes a really good writer to make us overcome our repugnance to the just-gone-by emotions. Even D’Annunzio’s novels are hardly readable at present: Matilda Serao’s still less so. But we can still read Grazia Deledda, with genuine interest.

The reason is that, though she is not a first-class genius, she belongs to more than just her own day. She does more than reproduce the temporary psychological condition of her period. She has a background, and she deals with something more fundamental than sophisticated feeling. She does not penetrate, as a great genius does, the very sources of human passion and motive. She stays far short of that. But what she does do is to create the passionate complex of a primitive populace.

To do this, one must have an isolated populace: just as Thomas Hardy isolates Wessex. Grazia Deledda has an island to herself, her own island of Sardinia, that she loves so deeply: especially the more northerly, mountainous part of Sardinia. Still Sardinia is one of the wildest, remotest parts of Europe, with a strange people and a mysterious past of its own. There is still an old mystery in the air, over the forest slopes of Mount Gennargentu, as there is over some old Druid places, the mystery of an unevolved people. The war, of course, partly gutted Sardinia, as it gutted everywhere. But the island is still a good deal off the map, on the face of the earth.

An island of rigid conventions, the rigid conventions of barbarians, and at the same time, the fierce violence of the instinctive passions. A savage tradition of chastity, with a savage lust of the flesh. A barbaric overlordship of the gentry, with a fierce indomitableness of the servile classes. A lack of public opinion, a lack of belonging to any other part of the world, a lack of mental understanding, which makes inland Sardinia almost as savage as Benin, and makes Sardinian singing as wonderful and almost as wild as any on earth. It is the human instinct still uncontaminated. The money sway still did not govern central Sardinia, in the days of Grazia Deledda’s books, twenty, a dozen years ago, before the war. Instead there was a savage kind of aristocracy and feudalism, and a rule of ancient instinct, instinct with the definite but indescribable tang of the people of the island, not absorbed into the world: instinct often at war with the Italian government; a determined savage individualism often breaking with the law, or driven into brigandage: but human, of the great human mystery.