minds, that it can, with imperial voice, hush all our sorrow in a moment. Where then is its use? For either it is an empty sound, and we are deceived in thinking we have reason, or it is given us to some end, and hath a part assigned it by the all-wise Creator. Why, what can its office be other than justly to weigh the worth of all things, and to direct us to that perfection of human wisdom which proportions our esteem of every object by its real merit, and prevents us from over or undervaluing whatever

we hope for, we enjoy, or we lose. It doth not foolishly say to us, Be not glad, or, Be not sorry, which would be as vain and idle as to bid the purling river cease to run, or the raging wind to blow. It prevents us only from exulting, like children, when

we receive a toy, or from lamenting when we are deprived of it. Suppose then I have lost the enjoyments of this world, and my expectation of future pleasure and profit is for ever disappointed, what relief can my reason afford? What, unless it can shew me