Which I need not render in English, it being to be found in a book which most fine gentlemen are forced to read. Whatever Nature, therefore, purposes to herself, she never suffers any reason, design, or accident to frustrate. Now, though it may seem to a shallow observer that some persons were designed by Nature for no use or purpose whatever, yet certain it is that no man is born into the world without his particular allotment; viz., some to be kings, some statesmen, some ambassadors, some bishops, some generals, and so on. Of these there be two kinds; those to whom Nature is so generous to give some endowment qualifying them for the parts she intends them afterwards to act on this stage, and those whom she uses as instances of her unlimited power, and for whose preferment to such and such stations Solomon himself could have invented no other reason than that Nature designed them so. These latter some great philosophers have, to shew them to be the favourites of Nature, distinguished by the honourable appellation of NATURALS. Indeed, the true reason of the general ignorance of mankind on this head seems to be this; that, as Nature chuses to execute these her purposes by certain second causes, and as many of these second causes seem so totally foreign to her design, the wit of man, which, like his eye, sees best directly forward, and very little and imperfectly what is oblique, is not able to discern the end by the means. Thus, how a handsome wife or daughter should contribute to execute her original designation of a general, or how flattery or half a dozen houses in a borough- town should denote a judge, or a bishop, he is not capable of comprehending. And, indeed, we ourselves, wise as we are, are forced to reason ab effectu; and if we had been asked what Nature had intended such men for, before she herself had by the event demonstrated her purpose, it is possible we might sometimes have been puzzled to declare; for it must be confessed that at first sight, and to a mind uninspired, a man of vast natural capacity and much acquired knowledge may seem by Nature designed for power and honour, rather than one remarkable only for the want of these, and indeed all other qualifications; whereas daily experience convinces us of the contrary, and drives us

as it were into the opinion I have here disclosed.