statesman himself? It is needless to particularize every instance; in all we shall find that there is a nearer connexion between high and low life than is generally imagined, and that a highwayman is entitled to more favour with the great than he usually meets with. If, therefore, as I think I have proved, the same parts which qualify a man for eminence in a low sphere, qualify him likewise for eminence in a higher, sure it can be no doubt in which he would chuse to exert them. Ambition, without which no one can be a great man, will immediately instruct him, in your own phrase, to prefer a hill in Paradise to a dunghill; nay, even fear, a passion the most repugnant to greatness, will shew him how much more safely he may indulge himself in the free and full exertion of his mighty abilities in the higher than in the lower rank; since experience teaches him that there is a crowd oftener in one year at Tyburn than on Tower-hill in a century.” Mr. Wild with much solemnity rejoined, “That the same capacity which qualifies a mill- ken,[Footnote: A housebreaker.] a bridle-cull,[Footnote: A highwayman.] or a buttock-and-file, [Footnote: A shoplifter. Terms used in the Cant Dictionary.] to arrive at any degree of eminence in his profession, would likewise raise a man

in what the world esteem a more honourable calling, I do not deny; nay, in many of your instances it is evident that more ingenuity, more art, are necessary to the lower than the higher proficients. If, therefore, you had only contended that every prig might be a statesman if he pleased, I had readily agreed to it; but when you conclude that it is his interest to be so, that ambition would bid him take that alternative, in a word, that a statesman is greater or happier than a prig, I must deny my assent. But, in comparing these two together, we must carefully avoid being misled by the vulgar erroneous estimation of things, for mankind err in disquisitions of this nature as physicians do who in considering the operations of a disease have not a due regard to the age and complexion of the patient. The same degree of heat which is common in this constitution may be a fever in that; in the same manner that which may be riches or honour to me may be poverty or disgrace to another: for all these things are to be estimated by relation to the person who possesses them. A booty of L10 looks as great in the eye of a bridle-cull, and gives as much real happiness to his fancy, as that of as many thousands to the statesman; and doth not the former lay out his acquisitions in whores and fiddles with much greater joy and mirth than the latter in palaces and pictures? What are the flattery, the false compliments of his gang to the statesman, when he himself must condemn his own blunders, and is obliged against his will to give fortune the whole honour of success? What is the pride resulting from such sham applause, compared to the secret satisfaction which a prig enjoys in his mind in reflecting on a well-contrived and well-executed scheme? Perhaps, indeed, the greater danger is on the prig’s side; but then you must remember that the greater honour is so too. When I mention honour, I mean that which is paid them by their gang; for that weak part of the world which is vulgarly called THE WISE see both in a disadvantageous and disgraceful light; and as the prig enjoys (and merits too) the greater degree of honour from his gang, so doth he suffer the less disgrace from the world, who think his misdeeds, as they call them, sufficiently at last punished with a halter, which at once puts an end to his pain and infamy; whereas the other is not only hated in power, but detested and contemned at the scaffold; and future ages vent their malice on his fame, while the other sleeps quiet and forgotten. Besides, let us a little consider the secret quiet of their consciences: how easy is the reflection of having taken a few shillings or pounds from a stranger, without any breach of confidence, or perhaps any great harm to the person who loses it, compared to that of having