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Contents (12)
  1. JONATHAN STRANGE & Mr NORRELL
  2. Contents
  3. Preface
  4. Volume I Mr Norrell
  5. Volume II Jonathan Strange
  6. Volume III John Uskglass
  7. Acknowledgements
  8. Notes
  9. A Note on the Author
  10. By the Same Author
  11. Also Available by Susanna Clarke
  12. The Ladies of Grace Adieu

3 Like most of Martin Pale’s magic, Restoration and Rectification involves the use of a tool or key made specifically for the purpose. In this case the key is a small cross-like object made of two thin pieces of metal. The four arms of the cross represent past state and future state, wholeness (or wellness) and incompleteness (or sickness). As he later reported in The Modern Magician, Mr Segundus used a spoon and a bodkin from Lady Pole’s dressing-case which Lady Pole’s maid tied together with a ribbon.

65 The ashes, the pearls, the counterpane and the kiss

1 It is all very well in fairy-tales to ask, “Who is the fairest of them all?” But in reality no magic, fairy or human, could ever be persuaded to answer such an imprecise question.

2 St Anthony of Padua. Several of his miracles involve preserving from rain congregations to whom he was preaching, or maid-servants with whom he was friendly. He also helps people find things they have lost.

3 Penlaw is the name of the place in Northumbria where John Uskglass and his fairy army first appeared in England.

66 Jonathan Strange and Mr Norrell

1 These are the customary three elements of a traditional English summoning spell. The envoy finds the person summoned, the path brings him to the summoner and the handsel (or gift) binds him to come.

2 At the Shadow House in July 1809, Mr Segundus, Mr Honeyfoot and Henry Woodhope being present.

3 “Florilegium”, “epitome” and “skimmer” are all terms for parts of spells.

In the thirteenth and fourteenth centuries fairies in England were fond of adding to their magic, exhortations to random collections of Christian saints. Fairies were baffled by Christian doctrine, but they were greatly attracted to saints, whom they saw as powerful magical beings whose patronage it was useful to have. These exhortations were called florilegia (lit. cullings or gatherings of flowers) and fairies taught them to their Christian masters. When the Protestant religion took hold in England and saints fell out of favour, florilegia degenerated into meaningless collections of magical words and bits of other spells, thrown in by the magician in the hope that some of them might take effect.

An epitome is a highly condensed form of a spell inserted within another spell to strengthen or enlarge it. In this case an epitome of preservation and deliverance is intended to protect the magician from the person summoned. A skimmer is a sprinkling of words or charms (from a dialect word of Northern English, meaning to brighten or sparkle). A skimmer of supplication encourages the person summoned to aid the magician.

4 The last element of a successful summoning spell is temporal. The magician must somehow convey to the summoned person when he is meant to appear, otherwise (as Strange once observed) the summoned person might appear at any time and feel he had fulfilled his obligations. A candle stub is a very convenient device: the magician instructs the person summoned to appear when the flame goes out.