“I think my role is to keep your feet on the ground,” James retorted. “My sense is that you are the one who is apt to jump to conclusions.”

“Perhaps I might need a reality check at some point, but surely not before you understand what we have already learned and what we will learn from the scrolls and the bones.”

“You’re right,” James agreed. “Let’s hear what you have supposedly learned so far.”

“The gospel starts out with what I’d call a bang,” Shawn said. “Simon describes himself as Simon of Samaria, to be sure the reader differentiates him from another relatively contemporary figure, Jesus of Nazareth.”

Despite having just moments earlier resigned himself to be polite while Shawn talked, James burst out laughing. “You mean to tell me that Simon, in a sense, in his own gospel, is putting himself on equal or better footing than Jesus of Nazareth?”

“I am indeed,” Shawn said. “Simon, with obvious reverence, gives Jesus of Nazareth full credit for being the logos, or word, and for having been the redeemer in relation to sin, particularly original sin, but he also says of himself that he is gnosis, or knowledge, the great power, who has come to bring knowledge of truth and in that way supersedes Jesus just as he believed Jesus superseded the Temple and the Laws of Moses.”

“So Simon writes that he is divine?” James questioned, a wry, mocking smile of disbelief still on his face.

“Not in the same sense as Jesus of Nazareth,” Shawn continued. “I have to let you take a long look at the text and see for yourself when it is totally unrolled and fully protected under glass. Simon believed, like other Gnostics, that he had a divine spark because he’d been blessed with gnosis, or special knowledge.”

“This is early Christian Gnosticism,” James said for Jack’s benefit.

“Absolutely,” Shawn stated, now smiling himself. “It seems that Simon was perhaps the first Christian Gnostic, which is why Basilides was so eager to ask Saturninus about his master. Simon goes on to say that the violent Jewish god who created the world was not the same god as the Father of Jesus of Nazareth, who is the true God, the perfect God who has had nothing to do with the vastly imperfect and dangerous physical world.”

“So, Simon was then an early Platonist eschewing his Jewish roots.”