Contents (66)
“What is this Council of Narvone?” the general asked. “In the east there is only one council that speaks on sorcery. In the holy year of The Word, the year 327, the Council at Kellai did not prohibit magic. Magic is allowed if it is supervised by the church. This ruling we follow in Arethousa. When is—was—this Council at Narvone?”
Antonia examined him thoughtfully. “I did not know you followed church affairs so closely, Lord Alexandras. The Council of Narvone did not take place until after the death of the Emperor Taillefer. In the kingdom of Salia, women are not allowed to take the throne. Since Taillefer died leaving no sons but only daughters, the lords and church folk feared that one of his daughters would usurp power where she had no right to take any. Specifically, they feared his daughter Tallia, who was biscop of Autun. They confirmed the ruling of Kellai, but they condemned the arts of the mathematici, tempestari, augures, haroli, sortelegi, and the malefici, as well as any sorcery performed outside the auspices of the church.”
“You rule the church, Holy Mother.” Adelheid set down her cup. She had barely touched her wine, although the general called for a second cup for himself. Brother Petrus poured, then retreated to stand by the other servants. Lady Lavinia directed a servant to light a third lamp.
“God rule the church, Your Majesty. Do not forget this, I pray. If we choose to use sorcery, we must tread carefully. Anne did not, and she is dead. My powers are not as great as hers were.”
Adelheid shrugged. “So you say, but I never saw her perform more than illusion. It was Hugh’s magic that bound the daimone into Henry. Everyone says she was powerful, but in that case, why is she dead, and why did she fail?”
“I have no skill in the arts of the tempestari,” said Antonia. “I cannot read the future out of the movements of birds and the placement of entrails, a power some claim. I am no mathematicus, to weave within the crowns. That skill remains beyond me.”
“Then what can you do?” Adelheid demanded.
“I know the art of bindings and workings.”
” ‘Bindings and workings,’ ” repeated Alexandras, each syllable precise because he did not, quite, understand what she meant by the phrase. “This ‘bindings and workings’ is not mentioned at your Council of Taillefer, is it?”
“No, indeed, it is not.”
They sat in a simple room at odds with the elaborate decoration in the church beyond. Here were only whitewashed bricks but no mosaic work. A pair of couches, covered with wine-colored fabric and stitched with gold thread, faced each other in the middle of the room. An unexceptional table was pushed up against one wall; it held a burning lamp, a vase filled with dried stalks of lavender and a single red rose, a pair of lectionaries, and a forgotten goose quill caught in that slight groove between the curved edge of the table and the wall. Not one tapestry adorned the walls. These walls were as blameless as an unblemished calf being led to the slaughter. A lamp molded in the shape of a griffin hung from a hook sunk into a dark beam overhead. A brass lamp molded in the shape of a dragon remained unlit. A lamp burned over the door, flame twisting behind glass like the soul of a daimone bound into the body of a mortal man. Just so had Henry lived and died.