Perhaps not at first. No, he realized, there would be arguments, and opinions, and, seated around the camp hearths, the elders would poke smouldering sticks into the fire and shake their heads.

Until word came that the lowlander armies were coming.

And then they will have no choice. Would we flee into the laps of the Phalyd? No. There will be no choice but to fight, and I, Karsa Orlong, will be looked upon then, to lead the Uryd.

The thought calmed him.

He slowly rolled over, blinking in the gloom, flies scattering all around his face.

It took a few moments of groping in the sludge to find the arrow-head and its stubby, splintered fragment of shaft. He then crouched down beside the centre log to examine the fittings holding the chains.

There were two sets of chains, one for his arms and one for his legs, each fixed to a long iron rod that had been driven through the trunk, the opposite end flattened out. The links were large and solid, forged with Teblor strength in mind. But the wood on the underside had begun to rot.

Using the arrow-head, he began gouging and digging into the sewage-softened wood around the flange.

Bairoth had betrayed him, betrayed the Uryd. There had been nothing of courage in his last act of defiance. Indeed, the very opposite. They had discovered enemies to the Teblor. Hunters, who collected Teblor trophies. These were truths that the warriors of all the tribes needed to hear, and delivering those truths was now Karsa’s sole task.

He was not Sunyd, as the lowlanders were about to discover.

The rot had been drawn up the hole. Karsa dug out the soaked, pulpy mass as far as the arrow-head could reach. He then moved on to the second fitting. The iron bar holding his leg chains would be tested first.

There was no way to tell if it was day or night outside. Heavy boots occasionally crossed the plank floor above him, too random to indicate a set passage of time. Karsa worked unceasingly, listening to the coughs and moans of the lowlanders chained further down the trunk. He could not imagine what those sad children had done, to warrant such punishment from their kin. Banishment was the harshest sentence the Teblor inflicted on those among the tribe whose actions had, with deliberate intent, endangered the survival of the village, actions that ranged from carelessness to kin-murder. Banishment led, usually, to death, but that came of starvation of the spirit within the one punished. Torture was not a Teblor way, nor was prolonged imprisonment.

Of course, he reconsidered, it may be that these lowlanders were sick because their spirits were dying. Among the legends, there were fragments whispering that the Teblor had once owned slaves – the word, the concept, was known to him. Possession of another’s life, to do with as one wished. A slave’s spirit could do naught but starve.