There were several reasons for this. To begin with, appalling lies about atrocities were being circulated by the pro-Fascist press, and well-meaning propagandists undoubtedly thought that they were aiding the Spanish Government by denying that Spain had ‘gone Red’. But the main reason was this: that, except for the small revolutionary groups which exist in all countries, the whole world was determined upon preventing revolution in Spain. In particular the Communist Party, with Soviet Russia behind it, had thrown its whole weight against revolution. It was the Communist thesis that revolution at this stage would be fatal and that what was to be aimed at in Spain was not workers’ control, but bourgeois democracy. It hardly needs pointing out why ‘liberal’ capitalist opinion took the same line. Foreign capital was heavily invested in Spain. The Barcelona Traction Company, for instance, represented ten millions of British capital; and meanwhile the trade unions had seized all the transport in Catalonia. If the revolution went forward there would be no compensation, or very little; if the capitalist republic prevailed, foreign investments would be safe. And since the revolution had got to be crushed, it greatly simplified things to pretend that no revolution had happened. In this way the real significance of every event could be covered up; every shift of power from the trade unions to the central Government could be represented as a necessary step in military reorganization. The situation produced was curious in the extreme. Outside Spain few people grasped that there was a revolution; inside Spain nobody doubted it. Even the PSUC newspapers, Communist-controlled and more or less committed to an anti-revolutionary policy, talked about ‘our glorious revolution’. And meanwhile the Communist press in foreign countries was shouting that there was no sign of revolution anywhere; the seizure of factories, setting up of workers’ committees, etc., had not happened – or, alternatively, had happened, but ‘had no political significance’. According to the Daily Worker (6 August 1936) those who said that the Spanish people were fighting for social revolution, or for anything other than bourgeois democracy, were ‘downright lying scoundrels’. On the other hand, Juan López, a member of the Valencia Government, declared in February 1937 that ‘the Spanish people are shedding their blood, not for the democratic Republic and its paper Constitution, but for…a revolution.’ So it would appear that the downright lying scoundrels included members of the Government for which we were bidden to fight. Some of the foreign anti-Fascist papers even descended to the pitiful lie of pretending that churches were only attacked when they were used as Fascist fortresses. Actually churches were pillaged everywhere and as a matter of course, because it was perfectly well understood that the Spanish Church was part of the capitalist racket. In six months in Spain I only saw two undamaged churches, and until about July 1937 no churches were allowed to reopen and hold services, except for one or two Protestant churches in Madrid.