Chapters (25)
- Cover
- Praise for Sharon Shinn
- Books by Sharon Shinn
- Dedication
- CHAPTER ONE
- CHAPTER TWO
- CHAPTER THREE
- CHAPTER FOUR
- CHAPTER FIVE
- CHAPTER SIX
- CHAPTER SEVEN
- CHAPTER EIGHT
- CHAPTER NINE
- CHAPTER TEN
- CHAPTER ELEVEN
- CHAPTER TWELVE
- CHAPTER THIRTEEN
- CHAPTER FOURTEEN
- CHAPTER FIFTEEN
- CHAPTER SIXTEEN
- CHAPTER SEVENTEEN
- CHAPTER EIGHTEEN
- CHAPTER NINETEEN
- About the Author
- What’s next onyour reading list?
It was, but she had not noticed that dull ache amid all her other, more fatal wounds. “A little. I don’t think I want another pill now. Maybe before I try to fall asleep.”
He nodded. “Are you hungry? I am.”
Earlier, there had been a steady of stream of passengers past them on their way to the food stalls, but now the activity had slowed. Which meant the food car would not be too crowded. “Not very,” she said, “but I’ll go with you and show you how everything’s set up. And maybe you could buy me a piece of fruit or something light.”
He gave her a somber smile. “You’re that broke?” he asked.
“No, it’s just that a woman can’t make a monetary transaction in Geldricht.”
He stared. “You can’t be serious.”
“Quite serious. Unless she has a kurkalo, which I don’t.”
“A kurk—a what?”
“Kurkalo. It’s a—well, basically an article of permission from her husband or brother or clan chief. It looks like a wooden stick attached to a bracelet. She just shows it to the vendors, and then they treat her as if she is an emissary for her clan chief. Which, basically, she is.”
“I never heard of anything so ridiculous.”
Her quick anger sparked again. “Oh? And what do you know about the structure of wealth and family in Geldricht? How do you think money should be apportioned? A man is responsible for the financial well-being of his household, which includes feeding and clothing his wife, his children, any brothers or nephews who are dependent on him, his servants if he has any, the unmarried daughters of the relatives who do not have connections of their own—everyone. Sometimes as many as a hundred people. If that money is spent frivolously by his wife or his daughter—or anyone else in the family—how will he have enough to buy all the necessary items to keep the household running? Someone must watch over the money. His wife and his daughters respect this. They only ask for a kurkalo when they have a need for something, or when they will be traveling somewhere without his protection. And then he is only too happy to provide for them. A man who does not provide for his women is a worthless creature, someone due no honor. Any woman engaged on legitimate business will have a kurkalo. The system works very well.”