The rocks above the house spilled down a dependable amount of water in every season, and the spring flowed from there down to a second well house. From there it went to the garden, which all the village tended. Each house had its own tree and its own vines, and everyone knew which was which, and whose grew best. The householders shared such secrets, and were generous with their surplus, beyond what they needed. The village was fed before it sold the excess. It was the custom.

The great house, too, had its vines and its bushes in a garden apart, and a few slaves tended them, freedmen on the house records, but they liked their work in the garden too well and their freedom was to do the work they loved. He learned that lesson from those men and women, that so long as they could not own the garden, their best way to be happy was to work in it for reasonable reward and a share of the fruit. They were richer than the Ila in her palace, wise in their own domain, respected throughout the village for their advice and their competence.

But they had no governance beyond their garden… and no power over its fate.

Tain, on the other hand, was born to power. Tain had to keep his holdings by force, fighting against those who wished to take the food from people’s mouths, fighting against bandits and the Ila’s taxmen; and so he fought, and so the villagers and people of the district fought at his command. Some died, and left widows and children who, but for Tain’s upkeep, were helpless. And in the end Tain cast out his wife and his son.

Perhaps after all it was better to be those freed slaves, content with the vines and each other’s company. They enjoyed as much as they wished of the fruit… and that was better than many had as daily fare. They were assured of beds, and knew every day what they had to do, which was to prune the vines and tend the trees. Every year of their lives was like the last.

That was the life of the mad at the tower, to have tables spread with every good thing, and to work only at need. The inhabitants of the white tents carried the names of villages with them. They brought their crafts and practiced them. They married and begat and might see their children grow.

But whence came the laws, and who made the food, and how long would it come so easily, if destruction came?

At the pleasure of Luz and Ian, how long would they eat as well and have everything their hearts desired?

He waked with a hard-beating heart and a remote, guilty regret for not urging more of the mad to come with them. Paradise was not enough for him. Not enough for Norit and Hati, not enough for Tofi, either, as it seemed. Least of all for the au’it, whose whole devotion was to the Ila.