‘We must petition the Tsar not to let an innocent man perish.’
His wife told him that she had sent a petition to the Tsar, but that it had not been accepted.
Aksyónof did not reply, but only looked downcast.
Then his wife said, ‘It was not for nothing I dreamt your hair had turned grey. You remember? You should not have started that day.’ And passing her fingers through his hair, she said: ‘Ványa dearest, tell your wife the truth; was it not you who did it?’
‘So you, too, suspect me!’ said Aksyónof, and hiding his face in his hands, he began to weep. Then a soldier came to say that the wife and children must go away; and Aksyónof said good-bye to his family for the last time.
When they were gone, Aksyónof recalled what had been said, and when he remembered that his wife also had suspected him, he said to himself, ‘It seems that only God can know the truth, it is to Him alone we must appeal, and from Him alone expect mercy.’
And Aksyónof wrote no more petitions; gave up all hope, and only prayed to God.
Aksyónof was condemned to be flogged and sent to the mines. So he was flogged with a knout, and when the wounds made by the knout were healed, he was driven to Siberia with other convicts.
For twenty-six years Aksyónof lived as a convict in Siberia. His hair turned white as snow and his beard grew long, thin, and grey. All his mirth went; he stooped; he walked slowly, spoke little, and never laughed, but he often prayed.
In prison Aksyónof learnt to make boots, and earned a little money, with which he bought The Lives of the Saints. He read this book when there was light enough in the prison; and on Sundays in the prison-church he read the lessons and sang in the choir; for his voice was still good.
The prison authorities liked Aksyónof for his meekness, and his fellow-prisoners respected him: they called him ‘Grandfather,’ and ‘The Saint.’ When they wanted to petition the prison authorities about anything, they always made Aksyónof their spokesman, and when there were quarrels among the prisoners they came to him to put things right, and to judge the matter.
No news reached Aksyónof from his home, and he did not even know if his wife and children were still alive.
One day a fresh gang of convicts came to the prison. In the evening the old prisoners collected round the new ones and asked them what towns or villages they came from, and what they were sentenced for. Among the rest Aksyónof sat down near the new-comers, and listened with downcast air to what was said.
One of the new convicts, a tall, strong man of sixty, with a closely-cropped grey beard, was telling the others what he had been arrested for.
‘Well, friends,’ he said, ‘I only took a horse that was tied to a sledge, and I was arrested and accused of stealing. I said I had only taken it to get home quicker, and had then let it go; besides, the driver was a personal friend of mine. So I said, “It’s all right.” “No,” said they, “you stole it.” But how or where I stole it they could not say. I once really did something wrong, and ought by rights to have come here long ago, but that time I was not found out. Now I have been sent here for nothing at all… Eh, but it’s lies I’m telling you; I’ve been to Siberia before, but I did not stay long.’