builds and then, across the chancel, a slant account
occurs – and when those other voices enter
it is like water meeting water
which forces some new channel open in
the mind – silvers, slivers, shafts and ribbons,
countershafts and anabranch, rills and winterbourne –
and each discrete human voice uncaps
a separate grade of light so when the counter-
tenor rests for four beats on the top C
you fall slightly upwards and desire to be clean.
(Valley of the Shadow)
David, it’s been twenty years
and I hardly remember your face.
Your tremendous hair I do remember,
a kind of feather-cut highlighted mullet,
and your taste for the shoe-string leather-thong
neckties favoured by Mexican cattlemen.
The clip-clop of your cowboy boots.
The fury all goes somewhere and I’m sorry
about this. You were always a bit
self-conscious – as I was, and as I am
starting in the bar, fourteen and withdrawn
and gangly, and you’re patient enough
with changing the barrels and cleaning the lines.
You banged on about the outback’s open
endless roads, the shimmering heat and the red light
and the absolutely empty desert,
but you were only travelling back from Omagh
with the others, dayshifting with a roofer.
Our windows pulsed once, twice, but didn’t break.
You had the right firmness, could make a joke
and still say no, and had grown stout enough
to be thumped or hugged or roughhoused
by any drunk at the weddings we’d do –
that we did – but you couldn’t handle this.
When I drove past the brass plaque the last time
I saw some
had defaced it with a marker pen again.
(Giant Despair)
After that sustained top C you’re jittery
as a compass needle, until the plainsong
starts again and the choruses are calling
forth responses from the other side:
the singing has the force of argument,
though since the final verse is sung by
(Man in an Iron Cage)
both choirs in harmony, an argument
concluding in something shared and singular,
like sleep or being human, subject
to that death – and why coax us in like that God?
Why the bait, the switch, the ambuscade?
(From the Latin, to place in a wood).
Writing it down or performing it elsewhere
meant excommunication: this is dream
logic. In mine, a family gathering.
I mean the family plot. I mean two down
from Allingham at St Anne’s in Ballyshannon.
Mise Eire. Meh! Deuce.
(Mr Enmity)
In Cookstown once upon a time
a Church of Ireland schoolboy trudging home
did cross the road and pass the chapel gates
and cross himself and pass into the cracked
looking-glass where he felt safe and oddly dangerous.
For many years my nemesis was Fergus
who waited like a suitor in the afternoon
after school with his lot by the bus stop.
I was tall for the fourth form and thin
and wore the wrong uniform for him.
As did he for me. Like MacBride.
Both of them! This is becoming a theme!