Chapters (34)
- CHAPTER ONE
- CHAPTER TWO
- CHAPTER THREE
- CHAPTER FOUR
- CHAPTER FIVE
- CHAPTER SIX
- CHAPTER SEVEN
- CHAPTER EIGHT
- CHAPTER NINE
- CHAPTER TEN
- CHAPTER ELEVEN
- CHAPTER TWELVE
- CHAPTER THIRTEEN
- CHAPTER FOURTEEN
- CHAPTER FIFTEEN
- CHAPTER SIXTEEN
- CHAPTER SEVENTEEN
- CHAPTER EIGHTEEN
- CHAPTER NINETEEN
- CHAPTER TWENTY
- CHAPTER TWENTY-ONE
- CHAPTER TWENTY-TWO
- CHAPTER TWENTY-THREE
- CHAPTER TWENTY-FOUR
- CHAPTER TWENTY-FIVE
- CHAPTER TWENTY-SIX
- CHAPTER TWENTY-SEVEN
- CHAPTER TWENTY-EIGHT
- CHAPTER TWENTY-NINE
- CHAPTER THIRTY
- CHAPTER THIRTY-ONE
- CHAPTER THIRTY-TWO
- CHAPTER THIRTY-THREE
- CHAPTER THIRTY-FOUR
In 1838, in one of the more infamous betrayals in modern history, the Cherokee were forced from their homes and driven 1,200 miles west to Oklahoma on a death march christened the Trail of Tears. The survivors came to be known as the Western Band Cherokee. The Eastern Band is composed of the descendants of those who hid out and remained in the Smoky Mountains.
As I drove past signs for the Oconaluftee Indian Vilage, the Museum of the Cherokee Indian, and the outdoor drama Unto These Hills, I experienced my usual anger at the arrogance and cruelty of manifest destiny. Though geared toward the dolar, these contemporary enterprises were also attempts at heritage preservation, and demonstrated the tenacity of another people screwed over by my noble pioneer ancestors.
Bilboards plugged Harrah's Casino and the Cherokee Hilton, living proof that Sequoyah's descendants shared his aptitude for cultural borrowing.
So did downtown Cherokee, where T-shirt, leather, knife, and moccasin stores elbowed for space with gift and souvenir emporiums, fudge shops, ice cream parlors, and fast-food joints. The Indian Store. The Spotted Pony. The Tomahawk Mini-Mal. The Buck and Squaw. Teepees sprouted from roofs and painted totem poles flanked entrances. Aboriginal kitsch extraordinaire.
After several unsuccessful passes up and down Highway 19, I parked in a smal lot several blocks off the main drag. For the next hour I joined the tourist mass swarming walkways and businesses. I appraised genuine Cherokee ashtrays, key chains, back scratchers, and tom-toms. I inspected authentic wooden tomahawks, ceramic buffalo, acrylic blankets, and plastic arrows, and marveled at the ringing of the cash registers. Had there ever been buffalo in North Carolina?
Now who's screwing whom? I thought, watching a young boy hand over seven dolars for a neon-feathered headdress.
Despite the culture of commercialism, I enjoyed stepping back from my normal world: Women with bite marks on their breasts. Toddlers with vaginal abrasions. Drifters with belies ful of antifreeze. A severed foot. Goosefeather headdresses are preferable to violence and death.
It was also a relief to step out of the emotional quagmire of puzzling relationships. I bought postcards. Peanut butter fudge. A caramel apple. My problems with Larke Tyrel and my confusion about Pete and Ryan receded to another galaxy.
Walking past the Boot Hil Leather Shop, I had a sudden impulse. Beside Pete's bed I'd noticed the slippers that Katy had given him when she was six years old. I'd buy him moccasins as a thank-you for boosting my spirits.
Or whatever it was that he had boosted.
As I was poking through bins, another thought struck me: Perhaps genuine imitation Native-American footwear would cheer Ryan's spirits over the loss of his partner. O.K.
Two for one.
Pete was easy. Eleven D translates to 'large' in moccasin. What the hel did Ryan wear?
I was comparing sizes, debating whether an extra large would fit a six-foot-three Irish-Canadian from Nova Scotia, when a series of synapses fired in my brain.