Back Fall; or, Dodge in Hell
Chapters (77)
  1. Title Page
  2. Contents
  3. Dedication
  4. Book 1
  5. Part 1
  6. Chapter 1
  7. Chapter 2
  8. Chapter 3
  9. Chapter 4
  10. Chapter 5
  11. Chapter 6
  12. Chapter 7
  13. Chapter 8
  14. Part 2
  15. Chapter 9
  16. Chapter 10
  17. Chapter 11
  18. Part 3
  19. Chapter 12
  20. Chapter 13
  21. Chapter 14
  22. Chapter 15
  23. Chapter 16
  24. Part 4
  25. Chapter 17
  26. Chapter 18
  27. Chapter 19
  28. Chapter 20
  29. Chapter 21
  30. Chapter 22
  31. Chapter 23
  32. Chapter 24
  33. Part 5
  34. Chapter 25
  35. Chapter 26
  36. Chapter 27
  37. Chapter 28
  38. Chapter 29
  39. Chapter 30
  40. Chapter 31
  41. Chapter 32
  42. Part 6
  43. Chapter 33
  44. Chapter 34
  45. Chapter 35
  46. Chapter 36
  47. Chapter 37
  48. Chapter 38
  49. Chapter 39
  50. Chapter 40
  51. Chapter 41
  52. Part 7
  53. Chapter 42
  54. Book 2
  55. Part 8
  56. Chapter 43
  57. Chapter 44
  58. Part 9
  59. Chapter 45
  60. Chapter 46
  61. Chapter 47
  62. Part 10
  63. Chapter 48
  64. Chapter 49
  65. Part 11
  66. Chapter 50
  67. Chapter 51
  68. Chapter 52
  69. Chapter 53
  70. Chapter 54
  71. Chapter 55
  72. Chapter 56
  73. Map of The Land
  74. Acknowledgments
  75. About The Author
  76. Also By Neal Stephenson
  77. Copyright

“Epiphany” was a deep, crazy, metaphysical/religious term. The last two syllables came from a Greek word meaning “to show” or “to appear.” The prefix was what made it interesting. “Epi-” meant “upon” or “on top of” or “in addition to” and thus suggested that epiphany was not just appearance in a naked, bald sense but something a little more indirect, more layered. In the Bible when you saw an epiphany you weren’t seeing God directly but some kind of avatar or manifestation thereof.

“Identity” had been forever changed by the Internet; formerly it had meant “who you really are” but now it meant “any one of a number of persistent faces that you can present to the digital universe.”

The VEIL had been engineered as a double-edged weapon. Yes, it jammed the facial-recognition algorithms that would enable any camera, anywhere, to know your true name. But the pattern of lights that a VEIL projected on the user’s face wasn’t mere noise. It was a signal designed to convey data to any computer vision system smart enough to read it. The protocol had been published by ENSU and was formidable in its sophistication, but the upshot was that a VEIL could, if the user so chose, project the equivalent of a barcode: a number linking the user to a PURDAH.

It was all completely optional and unnecessary, which was part of the point; most people didn’t know or care about any of this and simply did things openly under their own names. But it was easy, and free, and recommended, that when you were starting out in life you establish at least one PURDAH, so that you could begin compiling a record of things that you had done. You could link it to your actual legal name and face if you wanted, or not. And either way you could punch it into your VEIL system so that as you walked down the street, computer vision systems, even though they couldn’t recognize your actual face, could look up your PURDAH and from there see any activity blockchained to it.