Chapters (77)
- Title Page
- Contents
- Dedication
- Book 1
- Part 1
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Part 2
- Chapter 9
- Chapter 10
- Chapter 11
- Part 3
- Chapter 12
- Chapter 13
- Chapter 14
- Chapter 15
- Chapter 16
- Part 4
- Chapter 17
- Chapter 18
- Chapter 19
- Chapter 20
- Chapter 21
- Chapter 22
- Chapter 23
- Chapter 24
- Part 5
- Chapter 25
- Chapter 26
- Chapter 27
- Chapter 28
- Chapter 29
- Chapter 30
- Chapter 31
- Chapter 32
- Part 6
- Chapter 33
- Chapter 34
- Chapter 35
- Chapter 36
- Chapter 37
- Chapter 38
- Chapter 39
- Chapter 40
- Chapter 41
- Part 7
- Chapter 42
- Book 2
- Part 8
- Chapter 43
- Chapter 44
- Part 9
- Chapter 45
- Chapter 46
- Chapter 47
- Part 10
- Chapter 48
- Chapter 49
- Part 11
- Chapter 50
- Chapter 51
- Chapter 52
- Chapter 53
- Chapter 54
- Chapter 55
- Chapter 56
- Map of The Land
- Acknowledgments
- About The Author
- Also By Neal Stephenson
- Copyright
“Epiphany” was a deep, crazy, metaphysical/religious term. The last two syllables came from a Greek word meaning “to show” or “to appear.” The prefix was what made it interesting. “Epi-” meant “upon” or “on top of” or “in addition to” and thus suggested that epiphany was not just appearance in a naked, bald sense but something a little more indirect, more layered. In the Bible when you saw an epiphany you weren’t seeing God directly but some kind of avatar or manifestation thereof.
“Identity” had been forever changed by the Internet; formerly it had meant “who you really are” but now it meant “any one of a number of persistent faces that you can present to the digital universe.”
The VEIL had been engineered as a double-edged weapon. Yes, it jammed the facial-recognition algorithms that would enable any camera, anywhere, to know your true name. But the pattern of lights that a VEIL projected on the user’s face wasn’t mere noise. It was a signal designed to convey data to any computer vision system smart enough to read it. The protocol had been published by ENSU and was formidable in its sophistication, but the upshot was that a VEIL could, if the user so chose, project the equivalent of a barcode: a number linking the user to a PURDAH.
It was all completely optional and unnecessary, which was part of the point; most people didn’t know or care about any of this and simply did things openly under their own names. But it was easy, and free, and recommended, that when you were starting out in life you establish at least one PURDAH, so that you could begin compiling a record of things that you had done. You could link it to your actual legal name and face if you wanted, or not. And either way you could punch it into your VEIL system so that as you walked down the street, computer vision systems, even though they couldn’t recognize your actual face, could look up your PURDAH and from there see any activity blockchained to it.