Back Excession
Chapters (108)
  1. About the Author
  2. Title Page
  3. Copyright Page
  4. Dedication
  5. 1 - Outside Context Problem
  6. I
  7. II
  8. III
  9. IV
  10. V
  11. VI
  12. 2 - Not Invented Here
  13. I
  14. II
  15. III
  16. 3 - Uninvited Guests
  17. I
  18. II
  19. III
  20. IV
  21. 4 - Dependency Principle
  22. I
  23. II
  24. III
  25. IV
  26. V
  27. 5 - Kiss The Blade
  28. I
  29. II
  30. III
  31. IV
  32. V
  33. VI
  34. 6 - Pittance
  35. I
  36. II
  37. III
  38. IV
  39. V
  40. VI
  41. 7 - Tier
  42. I
  43. II
  44. III
  45. IV
  46. 8 - Killing Time
  47. I
  48. II
  49. III
  50. IV
  51. V
  52. VI
  53. VII
  54. VIII
  55. 9 - Unacceptable Behaviour
  56. I
  57. II
  58. III
  59. IV
  60. V
  61. VI
  62. VII
  63. VIII
  64. IX
  65. X
  66. XI
  67. XII
  68. XIII
  69. XIV
  70. 10 - Heavy Messing
  71. I
  72. II
  73. III
  74. IV
  75. V
  76. VI
  77. VII
  78. VIII
  79. IX
  80. X
  81. XI
  82. XII
  83. XIII
  84. XIV
  85. XV
  86. 11 - Regarding Gravious
  87. I
  88. II
  89. III
  90. IV
  91. V
  92. VI
  93. VII
  94. VIII
  95. IX
  96. X
  97. XI
  98. XII
  99. XIII
  100. XIV
  101. 12 - Faring Well
  102. I
  103. II
  104. III
  105. IV
  106. V
  107. VI
  108. Epilogue

The implication was that the very ideas, the actual concepts of good, of fairness and of justice just ceased to matter once one had gone for sublimation, no matter how creditable, progressive and unselfish one’s behaviour had been as a species pre-sublimation. In a curiously puritanical way for society seemingly so hell-bent on the ruthless pursuit of pleasure, the Culture thought this was itself wrong, and so decided to attempt to accomplish what the gods, it seemed, could not be bothered with; discovering, judging and encouraging - or discouraging - the behaviour of those to whom its own powers were scarcely less than those of a deity. Its own Elderhood would come eventually, it had no doubt, but it would be damned if it would let that happen until it had grown tired of doing (what it hoped was) good.

For those who wished to await that judgment day without having to live through every other day in between, Storage was the answer, as it was for others, for all those other reasons.

The rate of technological change in the Culture, at least at the level which directly affected the humans within it, was fairly modest. For millennia the accepted and normal method of Storing a human was to place each in a coffin-like box a little over two metres long, just under one across and half a metre deep; such units were easy to make and suitably reliable. However, even such unglamorous staples of Culture existence couldn’t escape improvement and refinement for ever. Eventually, along with the development of the gelfield suit, it became possible to put people into the stasis of long-term Storage within a covering that was even more reliable than the old coffin-boxes, and yet scarcely thicker than a second skin or a layer of clothing.

The Sleeper Service - which was not called that then - had simply been the first ship fully to take advantage of this development. When it Stored people it usually did so in small tableaux after the manner of famous paintings, at first, or humorous poses; the Storage suits allowed their occupants to be posed in any way that would have been natural for a human, and it was a simple matter to add a pigmentation layer to the surface which did such a good job of impersonating skin that a human would have to look very closely indeed to spot the difference. Of course, the ship had always asked the permission of the Storees in question before it used their sleeping forms in this way, and respected the wishes of the few people who preferred not to be Stored in a situation where they might be gazed upon as though they were figures in a painting, or sculptures.

Back then, the GSV had been called the Quietly Confident, and it had been run, as ships of that class normally were, by not one but three Minds. What happened next depended on who you believed.