Dr. No
Contents (65)
- DR. NO
- DR. NO
- DR. NO
- Existential quantifier
- 1
- 2
- 3
- 4
- 5
- 6
- Miami
- 1
- 2
- 3
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- 5
- 6
- Corsica
- 1
- 2
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- 5
- A bijective function
- 1
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- 4
- For all y such that
- 1
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- 6
- A distinction between names and other words
- 1
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- Chasing two rabbits
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- 2
- 3
- Humpty Dumpty’s extreme practice
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- 2
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- 5
- Begriff und Gegenstand
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- Biblical proportions and the fifth postulate
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- Il n’y a pas de hors-texte
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DR. NO

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DR. NO
A Novel
Percival Everett
Graywolf Press
Copyright © 2022 by Percival Everett
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This publication is made possible, in part, by the voters of Minnesota through a Minnesota State Arts Board Operating Support grant, thanks to a legislative appropriation from the arts and cultural heritage fund. Significant support has also been provided by the McKnight Foundation, the Lannan Foundation, the Amazon Literary Partnership, and other generous contributions from foundations, corporations, and individuals. To these organizations and individuals we offer our heartfelt thanks.

Published by Graywolf Press
212 Third Avenue North, Suite 485
Minneapolis, Minnesota 55401
All rights reserved.
www.graywolfpress.org
Published in the United States of America
ISBN 978-1-64445-208-0 (paperback)
ISBN 978-1-64445-191-5 (ebook)
2 4 6 8 9 7 5 3 1
First Graywolf Printing, 2022
Library of Congress Control Number: 2022930735
Cover design: Kapo Ng
For my editor, accomplice, and dear friend, Fiona.
Thank you for our twenty-seven years together.
Don’t go around saying the world owes you a living.
The world owes you nothing. It was here first.
—Mark Twain
DR. NO
Existential quantifier
1
I recall that I am extremely forgetful. I believe I am. I think I know that I am forgetful. Though I remember having forgotten, I cannot recall what it was that I forgot or what forgetting feels like. When I was a kid, my mother tried to convince me that I was forgetful by saying, “Do you remember when you forgot your own birthday?” I think I replied, “How could I?” But it was a trick question. Saying yes would have been an admission of my forgetfulness and saying no would have been an example. “The brain does what it can,” I told her. If we remembered everything, we would have no language for remembering and forgetting. As well, nothing would be important. In fact, nothing is important. The importance of nothing is that it is the measure of that which is not nothing. Is nothing the same as nothingness? Students love to imagine such things. There is in fact no nothing; the simplistic argument for this assertion is that the observation of nothing requires an observer, and so the presence of the onlooker negates what might have been pure absence, what might have actually been nothing. If nothing falls in a forest and there is no one around to observe it, does it make a nil? The better argument, one that embodies the simple one and any other, is that one can spell nothing. Parmenides might have been a shabby dresser, but he had a point. The ontological argument might not have worked for the existence of God, but it is indisputable for the existence of nothing. Ei mitään, rien, nada, nicht, nic, dim byd, ikke noget, ingenting, waxba, tidak ada, boten, apa-apa, kitn, nihil, and nenio. Kind of an ontological argument for the existence of nothing.